མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ། | Glossary of Terms
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མི་སྐྱེ་བ་ལ་བཟོད་པ།
- མི་སྐྱེ་བའི་ཆོས་ཀྱི་བཟོད་པ།
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ་ཐོབ་པ།
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- མི་སྐྱེ་བར་བཟོད་པ།
- མི་སྐྱེས་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- mi skye bar bzod pa
- mi skye ba’i chos kyi bzod pa
- mi skyes ba’i chos la bzod pa
- mi skye ba la bzod pa
- mi skye ba’i chos la bzod pa thob pa
- anutpattikadharmakṣānti
- anutpādakṣānti
- anutpattikadharmakṣāntilābha
- anutpattikadharmakṣāntilabha
- anutpattikṣānti
- anutpattikakṣānti
- anutpattidharmakṣānti
- anutapattikadharmakṣānti
- Term
The bodhisattvas’ realization that all phenomena are unproduced and empty. It sustains them on the difficult path of benefiting all beings so that they do not succumb to the goal of personal liberation. Different sources link this realization to the first or eighth bodhisattva level (bhūmi).
- acceptance that phenomena are unborn
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
- 無生忍
An attainment characteristic of the effortless and spontaneous wakefulness of the eighth ground of the bodhisattvas.
- acceptance that phenomena are unborn
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti AD
An attainment of effortless insight into emptiness—the realization that all phenomena are unborn (anutpāda) and empty of intrinsic nature (niḥsvabhāva). This acceptance supports bodhisattvas on the arduous path of returning through innumerable rounds of rebirth in order to benefit beings without being tempted by the goal of personal liberation. This attainment only occurs on the bodhisattva levels and is variously said to occur on the first and eighth bodhisattva levels.
- acceptance that phenomena are unborn
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
- acceptance that phenomena are unborn
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
An attainment characteristic of the effortless and spontaneous wakefulness of the eighth ground of the bodhisattvas.
- acceptance that phenomena are unborn
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
An attainment of effortless insight into emptiness and the lack of birth of phenomena. This attainment only occurs on the bodhisattva levels, variously said to occur on the first and eighth bodhisattva levels.
- acceptance that phenomena are unborn
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
An attainment characteristic of the effortless and spontaneous wakefulness of the eighth ground of the bodhisattvas.
- acceptance that phenomena are unborn
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
An attainment characteristic of the effortless and spontaneous wakefulness of the eighth ground of bodhisattvas.
- acceptance that phenomena are unborn
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
An attainment of effortless insight into emptiness and the lack of birth of phenomena. This attainment only occurs on the bodhisattva levels, variously said to occur on the first and eighth bodhisattva levels.
- acceptance that phenomena are unborn
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣāntilābha
- acceptance that phenomena are unborn
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
The realization that all phenomena are beyond birth.
- acceptance that phenomena are unborn
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
The attainment of effortless and spontaneous insight into emptiness and the lack of birth of phenomena. Attained by a bodhisattva on the 8th level.
- acceptance that phenomena are nonarising
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutapattikadharmakṣānti
- acceptance that phenomena are nonarising
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
- acceptance that phenomena do not arise
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
Bodhisattvas’ realization that all phenomena are unproduced and empty. It sustains them on the difficult path of benefitting all beings so that they do not succumb to the goal of personal liberation. Different sources link this realization to the first or eighth bodhisattva level (bhūmi).
- acceptance that phenomena do not arise
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
The particular realization that all phenomena are beyond birth.
- forbearance for the nonproduction of dharmas
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
- forbearance for the nonproduction of dharmas
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
- acceptance of phenomena being unborn
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
An attainment characteristic of the effortless and spontaneous wakefulness of the eighth ground of the bodhisattvas.
- acceptance of the birthlessness of phenomena
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
- acceptance of the fact that phenomena do not arise
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ་ཐོབ་པ།
- mi skye ba’i chos la bzod pa thob pa
- anutpattikadharmakṣāntilabha
The name of a meditative state associated with the path of seeing after which a bodhisattva’s progress on the path is irreversible.
- acceptance of the fact that things do not arise
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
The third and final stage of the three levels of intellectual receptivity or acceptance (kṣānti) of the Dharma. Tantamount to an acceptance of the emptiness of all things, the fact that they do not arise or cease as substantial or essentially real phenomena. It follows from the second level of acceptance, which brings one into conformity with the Dharma (ānulomikadharmakṣānti), which is in turn preceded by a first stage of acceptance in which one follows the voice (ghoṣānugā kṣānti) of the teacher of the Dharma. This is a distinctive but related use of the term kṣānti, which is also translated in this sūtra as “patience,” when it refers to the perfection (pāramitā) and virtue of patience more generally.
- acceptance of the non-arising of phenomena
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
An attainment characteristic of the effortless and spontaneous wakefulness of the 8th ground of the bodhisattvas.
- acceptance of the nonarising of phenomena
- མི་སྐྱེས་བའི་ཆོས་ལ་བཟོད་པ།
- mi skyes ba’i chos la bzod pa
- anutpattikadharmakṣānti
The stage of acceptance that is associated with the realization of an eighth bhūmi bodhisattva.
- acceptance of the nonorigination of phenomena
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
The acceptance of or receptivity to the nonorigination of phenomena. This realization is attained by bodhisattvas on the eighth spiritual level on the Path of Seeing (darśanamārga).
- acceptance that phenomena are non-arisen
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattidharmakṣānti
- acceptance that phenomena are unproduced
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
- forbearance for nonproduction
- མི་སྐྱེ་བར་བཟོད་པ།
- mi skye bar bzod pa
- anutpādakṣānti
- forbearance that comes from realizing the birthlessness of phenomena
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- མི་སྐྱེ་བའི་ཆོས་ཀྱི་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- mi skye ba’i chos kyi bzod pa
- anutpattikadharmakṣānti
This is often also interpreted as the acceptance that phenomena are birthless (or nonarising), but strictly speaking the acceptance is not so much an acquiescence regarding the view of nonarising itself as the forbearance regarding phenomena themselves (and the difficulties they may present) that is made possible by realizing that they are birthless. This is said to occur on the first, or in some texts the sixth, bhūmi. It enables bodhisattvas to bear any difficulties entailed by remaining within saṃsāra for eons, and is often said to coincide with the attainment of irreversibility in their progress toward enlightenment.
- patient acceptance of nonarising
- མི་སྐྱེ་བ་ལ་བཟོད་པ།
- mi skye ba la bzod pa
- patient forbearance in seeing all phenomena as nonarising
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
The forbearance to accept and understand the nonarising of phenomena, attained by a bodhisattva on the eighth level (see UT22084-062-018-183).
- tolerance of the birthlessness of things
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
Here we are concerned with the “intuitive tolerance of the birthlessness (or incomprehensibility) of all things” (anutpattikadharmakṣānti or anupalabdhidharmakṣānti). To translate kṣānti as “knowledge” or “conviction” defeats entirely the Skt. usage and its intended sense: In the face of birthlessness or incomprehensibility (i.e., the ultimate reality), ordinary knowledge and especially convictions are utterly lost; this is because the mind loses objectifiability of anything and has nothing to grasp, and its process of coming to terms may be described only as a conscious cancellation through absolute negations of any false sense of certainty about anything. Through this tolerance, the mind reaches a stage where it can bear its lack of bearings, as it were, can endure this kind of extreme openness, this lack of any conviction, etc. There are three degrees of this tolerance—verbal (ghoṣānugā), conforming (anulomikī), and complete. See Introduction, UT22084-060-005-19, and Lamotte, Appendice, Note III.
- tolerance of ultimate birthlessness
- མི་སྐྱེ་བའི་ཆོས་ལ་བཟོད་པ།
- mi skye ba’i chos la bzod pa
- anutpattikadharmakṣānti
See “tolerance of the birthlessness of things.”