• The Collection
  • The Tengyur
  • Sūtra commentary and philosophy
  • Perfection of Wisdom

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འཕགས་པ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་འབུམ་པ་དང་། ཉི་ཁྲི་ལྔ་སྟོང་པ་དང་། ཁྲི་བརྒྱད་སྟོང་པའི་རྒྱ་ཆེར་བཤད་པ།

The Long Explanation of the Noble Perfection of Wisdom in One Hundred Thousand, Twenty-Five Thousand, and Eighteen Thousand Lines

*Ārya­śata­sāhasrikā­pañca­viṃśati­sāhasrikāṣṭā­daśa­sāhasrikā­prajñā­pāramitā­bṛhaṭṭīkā
by
  • Daṃṣṭrasena (Diṣṭasena)
  • Vasubandhu
Tibetan translation
  • Surendrabodhi
  • Yeshé Dé
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Toh 3808

Degé Tengyur, vol. 93 (sher phyin, pha), folios 1.b–292.b

Translated by Gareth Sparham
under the patronage and supervision of 84000: Translating the Words of the Buddha

First published 2022
Current version v 1.1.4 (2023)
Generated by 84000 Reading Room v2.17.7

84000: Translating the Words of the Buddha is a global non-profit initiative to translate all the Buddha’s words into modern languages, and to make them available to everyone.

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co.

Table of Contents

ti. Title
im. Imprint
co. Contents
s. Summary
ac. Acknowledgements
+ 2 sections- 2 sections
· The Translator’s Acknowledgments
· Acknowledgement of Sponsorhip
i. Introduction
+ 3 sections- 3 sections
· The Work, its Tibetan Translation, and its Titles and Monikers
· The Work and its Original Author
· Structure of Bṭ3
+ 3 sections- 3 sections
· Introduction
· Explanation of the Doctrine
+ 3 sections- 3 sections
· Brief teaching
· Intermediate teaching
· Detailed teaching
· Summary of the Chapters of Bṭ3
+ 7 sections- 7 sections
· I. Introduction
+ 3 sections- 3 sections
· I.1 Introduction common to all sūtras
· I.2 Introduction unique to the Perfection of Wisdom
· I.3 Presentation of the single vehicle system
· II. Summary of Contents
· III. Explanation of the Brief Teaching
· IV. Explanation of the Intermediate Teaching
+ 2 sections- 2 sections
· IV.1 Brief teaching
· IV.2 Detailed teaching
· V. Explanation of the Detailed Teaching
+ 2 sections- 2 sections
· V.1 Part One
· V.2 Part Two
· VI. Explanation of the Maitreya Chapter
· Using This Commentary with the Long Sūtras
tr. The Translation
+ 7 sections- 7 sections
1. Introduction
+ 3 sections- 3 sections
· Introduction common to all sūtras
· Introduction unique to the Perfection of Wisdom
+ 5 sections- 5 sections
· First, radiating light from the major and minor parts of the body
· Second, radiating light from the pores of the body
· Third, radiating natural light
· Fourth, radiating light from the tongue
· Helping the world of inhabitant beings
· Presentation of the single vehicle system
2. Summary of Contents
3. Explanation of the Brief Teaching
4. Explanation of the Intermediate Teaching
+ 2 sections- 2 sections
· Brief teaching
+ 4 sections- 4 sections
· Practice of the perfections
· Practice of the dharmas on the side of awakening
· Practice without harming that brings beings to maturity
· Practice that brings the buddhadharmas to maturity
· Detailed Teaching
+ 8 sections- 8 sections
· Why bodhisattvas endeavor
+ 3 sections- 3 sections
· They want to make themselves familiar with the three vehicles
· They want the greatnesses of bodhisattvas
· They want the greatnesses of buddhas
· How bodhisattvas endeavor
· The defining marks of those who endeavor
+ 4 sections- 4 sections
· The intrinsic nature of each‍—of form and so on, separately‍—that cannot be apprehended
· The intrinsic nature of them as a collection that cannot be apprehended
· Their defining marks that cannot be apprehended
· The totality of dharmas that cannot be apprehended
· Those who endeavor
· Instructions for the endeavor
+ 4 sections- 4 sections
· Instructions for making an effort by using names and conventional terms conventionally
· Instructions for making an effort without apprehending beings
· Instructions for making an effort by not apprehending words for things
· Instructions for making an effort when all dharmas cannot be apprehended
· Benefits of the endeavor
· Subdivisions of the endeavor
+ 6 sections- 6 sections
· Practice free from the two extremes
· Practice that does not stand
· Practice that does not fully grasp
+ 3 sections- 3 sections
· Not Fully Grasping Dharmas
· Not Fully Grasping Causal Signs
· Not Fully Grasping Understanding
· Practice that has made a full investigation
· Practice of method
· Practice for quickly fully awakening
+ 4 sections- 4 sections
· Training in the meditative stabilization spheres
· Training in not apprehending all dharmas
· Training in the illusion-like
· Training in skillful means
· Specific instruction for coming to an authoritative conclusion about this exposition
+ 2 sections- 2 sections
· Part One: The twenty-eight [or twenty-nine] questions
+ 13 sections- 13 sections
· 1a. What is the meaning of the word bodhisattva?
· 1b. What is the meaning of the term great being?
+ 3 sections- 3 sections
· The Lord’s intention
· Śāriputra’s intention
· Subhūti’s intention
· 1c. How are they armed with great armor?
+ 1 section- 1 section
· Pūrṇa’s intention
· 2. How have they set out in the Great Vehicle?
· 3. How do they stand in the Great Vehicle?
· 6. How is it a great vehicle?
+ 19 sections- 19 sections
· 2. Great Vehicle of all the emptinesses
· 3. Great Vehicle of all the meditative stabilizations
· 4. Great Vehicle of the applications of mindfulness
· 5. Great Vehicle of the right abandonments
· 6. Great Vehicle of the legs of miraculous power
· 7. Great Vehicle of the faculties
· 8. Great Vehicle of the powers
· 9. Great Vehicle of the limbs of awakening
· 10. Great Vehicle of the path
· 11. Great Vehicle of the liberations
· 12. Great Vehicle of the knowledges
· 13. Great Vehicle of the three faculties
· 14. Great Vehicle of the three meditative stabilizations
· 15–16. Great Vehicle of the mindfulnesses and the five absorptions
· 17. Great Vehicle of the ten powers
+ 8 sections- 8 sections
· First power
· Second power
· Third power
· Fourth power
· Fifth power
· Sixth power
· Seventh power
· Eighth to tenth powers
· 18. Great Vehicle of the four fearlessnesses
· 19. Great Vehicle of the four detailed and thorough knowledges
· 20. Great Vehicle of the eighteen distinct attributes of a buddha
· 21. Great Vehicle of the dhāraṇī gateways
· 7. How have they come to set out in the Great Vehicle?
· 8. From where will the Great Vehicle go forth?
· 9. Where will that Great Vehicle stand?
· 10. Who will go forth in this vehicle?
· 11. It surpasses the world with its gods, humans, and asuras and goes forth. Is that why it is called a great vehicle?
· 12. That vehicle is equal to space
· The remaining sixteen questions
· Part Two
+ 2 sections- 2 sections
· The results of paying attention to the nonconceptual
· The questions and responses of the two elders
5. Explanation of the Detailed Teaching
+ 2 sections- 2 sections
· Part One
+ 7 sections- 7 sections
· Explanation of Chapters 22 and 23
+ 5 sections- 5 sections
· What is the bodhisattva great beings’ perfection of wisdom?
· How should bodhisattva great beings stand in the perfection of wisdom?
· How should bodhisattva great beings train in the perfection of wisdom?
· The sustaining power of the tathāgata
· The perfection of wisdom is great, immeasurable, infinite, and limitless
· Explanation of Chapters 24 to 33
+ 3 sections- 3 sections
· Beneficial qualities
· Merits
· Rejoicing and dedication
· Explanation of Chapters 34 to 36
+ 4 sections- 4 sections
· Wheel of the Dharma and the perfection of wisdom
· Not bound and not freed
· Purity
· Attachment and nonattachment
· Explanation of Chapters 37 and 38
+ 2 sections- 2 sections
· Benefits of purity
· Glosses
· Explanation of Chapters 39 to 42
+ 4 sections- 4 sections
· Absence of a practice and signs of completion
· Last of the five hundreds
· Explanation of the work of Māra
· Revealing this world
· Explanation of Chapters 43 to 45
+ 4 sections- 4 sections
· Marks
· Appreciation and gratitude
· How those new to the bodhisattva vehicle train
· Nine qualities of the doers of the difficult
· Explanation of Chapters 46 to 50
+ 6 sections- 6 sections
· Cultivation and disintegration
· Suchness and its indivisibility
· Shaking of the universe
· Synonyms of suchness
· Is it hard or not hard to become awakened?
· Signs of bodhisattvas irreversible from progress toward awakening
· Part Two
+ 6 sections- 6 sections
· Subhūti’s Two Hundred and Seventy-Seven Questions
· Explanation of Chapters 51 to 55
+ 5 sections- 5 sections
· The deep places
· Which moment of thought causes awakening?
· Karma in a dream and the waking state
· Fully mastering emptiness
· Questions 18 to 27
· Explanation of Chapters 56 to 63
+ 5 sections- 5 sections
· No duality and no nonduality
· Cyclic existence and nirvāṇa
· Standing in the knowledge of all aspects
· The three knowledges
· The meaning of pāramitā
· Explanation of Chapters 64 to 72
· Explanation of Chapter 73
+ 1 section- 1 section
· Major marks and minor signs of a buddha
· Explanation of Chapters 74 to 82
+ 1 section- 1 section
· Emptiness of a basic nature
6. Explanation of the Maitreya Chapter: Chapter 83
c. Colophon
ap. Outline
ab. Abbreviations
n. Notes
b. Bibliography
+ 4 sections- 4 sections
· Primary Sources‍—Tibetan
· Primary Sources‍—Sanskrit
· Secondary References
+ 1 section- 1 section
· Sūtras
+ 1 section- 1 section
· Indic Commentaries
+ 1 section- 1 section
· Indigenous Tibetan Works
· Secondary Literature
g. Glossary

s.

Summary

s.­1

The Long Explanation of the Noble Perfection of Wisdom in One Hundred Thousand, Twenty-Five Thousand, and Eighteen Thousand Lines is a detailed explanation of the Long Perfection of Wisdom sūtras, presenting a structural framework for them that is relatively easy to understand in comparison to most other commentaries based on Maitreya-Asaṅga’s Ornament for the Clear Realizations. After a detailed, word-by-word explanation of the introductory chapter common to all three sūtras, it explains the structure they also all share in terms of the three approaches or “gateways”‍—brief, intermediate, and detailed‍—ending with an explanation of the passage known as the “Maitreya chapter” found only in the Eighteen Thousand Line and Twenty-Five Thousand Line sūtras. It goes by many different titles, and its authorship has never been conclusively determined, some Tibetans believing it to be by Vasubandhu, and others that it is by Daṃṣṭrāsena.


ac.

Acknowledgements

ac.­1

This commentary was translated by Gareth Sparham under the patronage and supervision of 84000: Translating the Words of the Buddha.

The Translator’s Acknowledgments

ac.­2

I thank the late Gene Smith, who initially encouraged me to undertake this work, and I thank all of those at 84000‍—Dzongsar Khyentse Rinpoche, the sponsors, and the scholars, translators, editors, and technicians‍—and all the other indispensable people whose work has made this translation possible.

I thank all the faculty and graduate students in the Group in Buddhist Studies at Berkeley, and Jan Nattier, whose seminars on the Perfection of Wisdom were particularly helpful. At an early stage, Paul Harrison and Ulrich Pagel arranged for me to see a copy of an unpublished Sanskrit manuscript of a sūtra cited in Bṭ3. I thank them for that assistance.

I also take this opportunity to thank the abbot of Drepung Gomang monastery, Losang Gyaltsen, and the retired director of the Institute of Buddhist Dialectics, Kalsang Damdul, for listening to some of my questions and giving learned and insightful responses.

Finally, I acknowledge the kindness of my mother, Ann Sparham, who recently passed away in her one hundredth year, and my wife Janet Seding.

Acknowledgement of Sponsorhip

ac.­3

We gratefully acknowledge the generous sponsorship of Kelvin Lee, Doris Lim, Chang Chen Hsien, Lim Cheng Cheng, Ng Ah Chon and family, Lee Hoi Lang and family, the late Lee Tiang Chuan, and the late Chang Koo Cheng. Their support has helped make the work on this translation possible.


i.

Introduction

i.­1

The Long Explanation of the Noble Perfection of Wisdom in One Hundred Thousand, Twenty-Five Thousand, and Eighteen Thousand Lines (hereafter Bṭ3) is a line-by-line explanation of the three Long Perfection of Wisdom sūtras, presenting a structural framework common to all three sūtras that is easy for readers unfamiliar with the Perfection of Wisdom to understand. It should not be confused with the commentary with which it is often associated, The Long Commentary on the One Hundred Thousand (hereafter Bṭ1), which has the same generic name Bṛhaṭṭīkā, the same opening verse of homage, and many similar passages. The two works are grouped together in the Degé Tengyur and are described in Tsultrim Rinchen’s Karchak (dkar chag) of the Degé Tengyur as together constituting the third of the four great “pathbreaker” traditions of interpreting the Perfection of Wisdom, which is characterized by the “three approaches and eleven formulations” (sgo gsum rnam grangs bcu gcig).1

The Work, its Tibetan Translation, and its Titles and Monikers

The Work and its Original Author

Structure of Bṭ329

Introduction

Explanation of the Doctrine

Brief teaching

Intermediate teaching

Detailed teaching

Summary of the Chapters of Bṭ3

I. Introduction

I.1 Introduction common to all sūtras

I.2 Introduction unique to the Perfection of Wisdom

I.3 Presentation of the single vehicle system

II. Summary of Contents

III. Explanation of the Brief Teaching

IV. Explanation of the Intermediate Teaching

IV.1 Brief teaching

IV.2 Detailed teaching

V. Explanation of the Detailed Teaching

V.1 Part One

V.2 Part Two

VI. Explanation of the Maitreya Chapter

Using This Commentary with the Long Sūtras


The Translation
The Long Explanation of the Noble Perfection of Wisdom in One Hundred Thousand, Twenty-Five Thousand, and Eighteen Thousand Lines

1.

Introduction

[F.1.b] [B1]38


1.­1

We prostrate to Mañjuśrī Kumārabhūta.

Introduction common to all sūtras

1.­2
Having reverently bowed to the Mother of Victors,
The foremost perfection in the form of wisdom,
I want to make a Path where the Thorns Have Been Trodden Down
Because the tradition of the gurus has been of benefit to me.39
1.­3

Thus did I hear P18k

and so on. Because he has been charged with protecting the form body and the true collection of teachings,40 the great noble bodhisattva Vajrapāṇi, asked in the assembly, says to noble Maitreya that this is the explanation of the perfection of wisdom that he has heard, with “Thus did I hear.”

Introduction unique to the Perfection of Wisdom

First, radiating light from the major and minor parts of the body

Second, radiating light from the pores of the body

Third, radiating natural light

Fourth, radiating light from the tongue

Helping the world of inhabitant beings

Presentation of the single vehicle system


2.

Summary of Contents

2.­1

“Here, Śāriputra, bodhisattva great beings who want to fully awaken to all dharmas in all forms should make an effort at the perfection of wisdom.” P18k

2.­2

In regard to this explanation of the perfection of wisdom, the Lord presents an exegesis by means of three gateways and eleven rounds of teaching. Taking three types of trainees as the point of departure‍—those who understand the perfection of wisdom by means of a brief indication, those who understand when there is an elaboration, and those who need to be led‍—it explains by means of


3.

Explanation of the Brief Teaching

3.­1

Now I shall teach the meaning of the words in the brief statement. There, in, “Here, Śāriputra, bodhisattva great beings who want to fully awaken to all dharmas in all forms should make an effort at the perfection of wisdom,”

“Śāriputra [Son of Śāradvatī]” P18k

is called by the name of the elder’s mother.

3.­2

“Here” P18k

should be construed as “in this” Great Vehicle discourse, or “in this” perfection of wisdom discourse, that is, put it together as: The bodhisattva great beings stand in this Great Vehicle, or in this perfection of wisdom.


4.

Explanation of the Intermediate Teaching

Brief teaching

4.­1

Then the elder Śāriputra, for the sake of those who understand when there is an elaboration, starts the intermediate teaching with this question:

“How then, Lord, should bodhisattva great beings who want to fully awaken to all dharmas in all forms make an effort at the perfection of wisdom?” P18k

4.­2

This is a fourfold question about the Dharma: What are “bodhisattva great beings”? What is “want to fully awaken to all dharmas in all forms”? What is “should make an effort at”? And what is “the perfection of wisdom”? Again, there will be an explanation of the four below in their appropriate context.

Practice of the perfections

Practice of the dharmas on the side of awakening

Practice without harming that brings beings to maturity

Practice that brings the buddhadharmas to maturity

Detailed Teaching

Why bodhisattvas endeavor

They want to make themselves familiar with the three vehicles

They want the greatnesses of bodhisattvas

They want the greatnesses of buddhas

How bodhisattvas endeavor

The defining marks of those who endeavor

The intrinsic nature of each‍—of form and so on, separately‍—that cannot be apprehended

The intrinsic nature of them as a collection that cannot be apprehended

Their defining marks that cannot be apprehended

The totality of dharmas that cannot be apprehended

Those who endeavor

Instructions for the endeavor

Instructions for making an effort by using names and conventional terms conventionally

Instructions for making an effort without apprehending beings

Instructions for making an effort by not apprehending words for things

Instructions for making an effort when all dharmas cannot be apprehended

Benefits of the endeavor

Subdivisions of the endeavor511

Practice free from the two extremes

Practice that does not stand

Practice that does not fully grasp

Not Fully Grasping Dharmas

Not Fully Grasping Causal Signs

Not Fully Grasping Understanding

Practice that has made a full investigation574

Practice of method586

Practice for quickly fully awakening

Training in the meditative stabilization spheres

Training in not apprehending all dharmas

Training in the illusion-like

Training in skillful means

Specific instruction for coming to an authoritative conclusion about this exposition

Part One: The twenty-eight [or twenty-nine] questions

1a. What is the meaning of the word bodhisattva?

1b. What is the meaning of the term great being?

The Lord’s intention

Śāriputra’s intention

Subhūti’s intention

1c. How are they armed with great armor?

Pūrṇa’s intention

2. How have they set out in the Great Vehicle?698

3. How do they stand in the Great Vehicle?

6. How is it a great vehicle?735

2. Great Vehicle of all the emptinesses740

3. Great Vehicle of all the meditative stabilizations

4. Great Vehicle of the applications of mindfulness

5. Great Vehicle of the right abandonments

6. Great Vehicle of the legs of miraculous power

7. Great Vehicle of the faculties

8. Great Vehicle of the powers

9. Great Vehicle of the limbs of awakening

10. Great Vehicle of the path

11. Great Vehicle of the liberations

12. Great Vehicle of the knowledges

13. Great Vehicle of the three faculties

14. Great Vehicle of the three meditative stabilizations

15–16. Great Vehicle of the mindfulnesses and the five absorptions

17. Great Vehicle of the ten powers825

First power

Second power

Third power838

Fourth power

Fifth power

Sixth power

Seventh power

Eighth to tenth powers

18. Great Vehicle of the four fearlessnesses

19. Great Vehicle of the four detailed and thorough knowledges

20. Great Vehicle of the eighteen distinct attributes of a buddha

21. Great Vehicle of the dhāraṇī gateways

7. How have they come to set out in the Great Vehicle?891

8. From where will the Great Vehicle go forth?920

9. Where will that Great Vehicle stand?

10. Who will go forth in this vehicle?

11. It surpasses the world with its gods, humans, and asuras and goes forth. Is that why it is called a great vehicle?

12. That vehicle is equal to space

The remaining sixteen questions995

Part Two

The results of paying attention to the nonconceptual

The questions and responses of the two elders1051


5.

Explanation of the Detailed Teaching

Part One

Explanation of Chapters 22 and 23

5.­1

Thus, first of all, along with a teaching of miraculous powers and along with a teaching of the results, the intermediate explanation of the perfection of wisdom has been completed. As explained,1077 the Tathāgata in this perfection of wisdom1078 gives a threefold teaching: brief, middling, and detailed. Of them, the teaching in brief and middling modes based on trainees is finished.

What is the bodhisattva great beings’ perfection of wisdom?

How should bodhisattva great beings stand in the perfection of wisdom?

How should bodhisattva great beings train in the perfection of wisdom?

The sustaining power of the tathāgata

The perfection of wisdom is great, immeasurable, infinite, and limitless

Explanation of Chapters 24 to 33

Beneficial qualities

Merits

Rejoicing and dedication

Explanation of Chapters 34 to 36

Wheel of the Dharma and the perfection of wisdom

Not bound and not freed

Purity

Attachment and nonattachment

Explanation of Chapters 37 and 38

Benefits of purity

Glosses

Explanation of Chapters 39 to 42

Absence of a practice and signs of completion

Last of the five hundreds

Explanation of the work of Māra

Revealing this world

Explanation of Chapters 43 to 45

Marks

Appreciation and gratitude

How those new to the bodhisattva vehicle train

Nine qualities of the doers of the difficult

Explanation of Chapters 46 to 50

Cultivation and disintegration

Suchness and its indivisibility

Shaking of the universe

Synonyms of suchness

Is it hard or not hard to become awakened?

Signs of bodhisattvas irreversible from progress toward awakening

Part Two

Subhūti’s Two Hundred and Seventy-Seven Questions

Explanation of Chapters 51 to 55

The deep places

Which moment of thought causes awakening?

Karma in a dream and the waking state

Fully mastering emptiness

Questions 18 to 27

Explanation of Chapters 56 to 63

No duality and no nonduality

Cyclic existence and nirvāṇa

Standing in the knowledge of all aspects

The three knowledges

The meaning of pāramitā

Explanation of Chapters 64 to 72

Explanation of Chapter 73

Major marks and minor signs of a buddha

Explanation of Chapters 74 to 82

Emptiness of a basic nature


6.

Explanation of the Maitreya Chapter: Chapter 83

6.­1

Having thus finished explaining Her Ladyship the One Hundred Thousand, I will now explain what is in the Twenty-Five Thousand.1932

6.­2

Then, for the sake of future living beings and for the sake of those gathered in the retinue at that time, the noble

Maitreya asked… “Lord, how do bodhisattva great beings practicing the perfection of wisdom who want to train in a bodhisattva’s training train in form?” P18k


c.

Colophon

c.­1

Revised and finalized by the Indian preceptor Surendrabodhi and the chief editor-translator monk Yeshé Dé.


ap.
Appendix

Outline

ap1.­1

Introduction

I.1 Introduction common to all sūtras

I.2 Introduction unique to the Perfection of Wisdom

I.2.A First, radiating light from the major and minor parts of the body

I.2.B Second, radiating light from the pores of the body

I.2.C Third, radiating natural light

I.2.D Fourth, radiating light from the tongue

I.2.E Helping the world of inhabitant beings

I.3 Presentation of the single vehicle system

Summary of Contents

Explanation of the Brief Teaching (The single sentence at the beginning of Chapter 2 in all three sūtras)

Explanation of the Intermediate Teaching (Chapters 2 to 21 in the Eighteen Thousand, Chapters 2 to 13 in the Twenty-Five Thousand and One Hundred Thousand)

IV.1 Brief teaching

IV.1.A Practice of the perfections

IV.1.B Practice of the dharmas on the side of awakening

IV.1.C Practice without harming that brings beings to maturity

IV.1.D Practice that brings the buddhadharmas to maturity

IV.2 Detailed teaching

IV.2.A Why bodhisattvas endeavor

IV.2.A.i They want to make themselves familiar with the three vehicles

IV.2.A.ii They want the greatnesses of bodhisattvas

IV.2.A.iii They want the greatnesses of buddhas

IV.2.B How bodhisattvas endeavor

IV.2.C The defining marks of those who endeavor

IV.2.C.i The intrinsic nature of each‍—of form and so on, separately‍—that cannot be apprehended

IV.2.C.ii The intrinsic nature of them as a collection that cannot be apprehended

IV.2.C.iii Their defining marks that cannot be apprehended

IV.2.C.iv The totality of dharmas that cannot be apprehended

IV.2.D Those who endeavor

IV.2.E Instructions for the endeavor

IV.2.E.i Instructions for making an effort by using names and conventional terms conventionally

IV.2.E.ii Instructions for making an effort without apprehending beings

IV.2.E.iii Instructions for making an effort by not apprehending words for things

IV.2.E.iv Instructions for making an effort when all dharmas cannot be apprehended

IV.2.F Benefits of the endeavor

IV.2.G Subdivisions of the endeavor

IV.2.G.i Practice free from the two extremes

IV.2.G.ii Practice that does not stand

IV.2.G.iii Practice that does not fully grasp

IV.2.G.iii.a Not Fully Grasping Dharmas

IV.2.G.iii.b Not Fully Grasping Causal signs

IV.2.G.iii.c Not Fully Grasping Understanding

IV.2.G.iv Practice that has made a full investigation

IV.2.G.v Practice of method

IV.2.G.vi Practice for quickly fully awakening

IV.2.G.vi.a Training in the meditative stabilizations

IV.2.G.vi.b Training in not apprehending all dharmas

IV.2.G.vi.c Training in the illusion-like

IV.2.G.vi.d Training in skillful means

IV.2.H Specific instruction for coming to an authoritative conclusion about this exposition

IV.2.H1 Part One: The twenty-eight [or twenty-nine] questions (starting at Chapter 11 in the Eighteen Thousand, Chapter 8 in the Twenty-Five Thousand and One Hundred Thousand)

IV.2.H1.i 1a. What is the meaning of the word “bodhisattva?”

IV.2.H1.ii 1b. What is the meaning of the term “great being?”

IV.2.H.ii.a The Lord’s intention

IV.2.H.ii.b Śāriputra’s intention

IV.2.H.ii.c Subhūti’s intention

IV.2.H1.iii 1c. How are they armed with great armor?

IV.2.H.iii.a Pūrṇa’s intention

IV.2.H1.iv 2. How have they set out in the Great Vehicle?

IV.2.H1.v 3. How do they stand in the Great Vehicle?

IV.2.H1.vi 6. How is it a great vehicle?

IV.2.H1.vi.a 2. Great Vehicle of all the emptinesses

IV.2.H1.vi.b 3. Great Vehicle of all the meditative stabilizations

IV.2.H1.vi.c 4. Great Vehicle of the applications of mindfulness

IV.2.H1.vi.d 5. Great Vehicle of the right abandonments

IV.2.H1.vi.e 6. Great Vehicle of the legs of miraculous power

IV.2.H1.vi.f 7. Great Vehicle of the faculties

IV.2.H1.vi.g 8. Great Vehicle of the powers

IV.2.H1.vi.h 9. Great Vehicle of the limbs of awakening

IV.2.H1.vi.i 10. Great Vehicle of the path

IV.2.H1.vi.j 11. Great Vehicle of the liberations

IV.2.H1.vi.k 12. Great Vehicle of the knowledges

IV.2.H1.vi.l 13. Great Vehicle of the three faculties

IV.2.H1.vi.m 14. Great Vehicle of the three meditative stabilizations

IV.2.H1.vi.n 15–16. Great Vehicle of the mindfulnesses and the five absorptions

IV.2.H1.vi.o 17. Great Vehicle of the ten powers

IV.2.H1.vi.o.1 First power

IV.2.H1.vi.o.2 Second power

IV.2.H1.vi.o.3 Third power

IV.2.H1.vi.o.4 Fourth power

IV.2.H1.vi.o.5 Fifth power

IV.2.H1.vi.o.6 Sixth power

IV.2.H1.vi.o.7 Seventh power

IV.2.H1.vi.o.8 Eighth to Tenth powers

IV.2.H1.vi.p 18. Great Vehicle of the four fearlessnesses

IV.2.H1.vi.q 19. Great Vehicle of the four detailed and thorough knowledges

IV.2.H1.vi.r 20. Great Vehicle of the eighteen distinct attributes of a buddha

IV.2.H1.vi.s 21. Great Vehicle of the dhāraṇī gateways

IV.2.H1.vii 7. How have they come to set out in the Great Vehicle?

IV.2.H1.viii 8. From where will the Great Vehicle go forth?

IV.2.H1.ix 9. Where will that Great Vehicle stand?

IV.2.H1.x 10. Who will go forth in this vehicle?

IV.2.H1.xi 11. It surpasses the world with its gods, humans, and asuras and goes forth. Is that why it is called a great vehicle?

IV.2.H1.xii 12. That vehicle is equal to space

IV.2.H1.xiii The remaining sixteen questions

IV.2.H2 Part Two

IV.2.H2.i The results of paying attention to the nonconceptual

IV.2.H2.ii The questions and responses of the two elders


ab.

Abbreviations

AAV Āryavimuktisena (’phags pa rnam grol sde). ’phags pa shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan gyi tshig le’ur byas pa’i ’grel pa (Ārya­pañca­viṃśati­sāhasrikā­prajñā-pāramitopadeśa­śāstrābhisamayālaṃkāra­kārikā­vārttika). Toh 3787, Degé Tengyur vol. 80 (shes phyin, ka), folios 14b–212a.
AAVN Āryavimuktisena. Abhi­samayālamkāra­vrtti (mistakenly titled Abhi­samayālaṅkāra­vyākhyā). Nepal German Manuscript Preservation Project A 37/9, National Archives Kathmandu Accession Number 5/55. The numbers follow the page numbering of my own undated, unpublished transliteration of the part of the manuscript not included in Pensa 1967.
AAVārt Bhadanta Vimuktisena (btsun pa grol sde). ’phags pa shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan gyi tshig le’ur byas pa’i rnam par ’grel pa (*Ārya­pañca­viṃśati­sāhasrikā­prajñā-pāramitopadeśa­śāstrābhisamayālaṃkāra­kārikā­vārttika). Toh 3788, Degé Tengyur vol. 81 (shes phyin, kha), folios 1b–181a.
AAtib shes rab kyi pha rol tu phyin pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan zhes bya ba tshig le’le’urur byas pa (Abhi­samayālaṃkāra-nāma-prajñā­pāramitopadeśa­śāstra­kārikā) [Ornament for the Clear Realizations]. Toh 3786, Degé Tengyur (shes phyin, ka), folios 1b–13a.
Abhisamayālaṃkāra Abhi­samayālaṃkāra-nāma-prajñā­pāramitopadeśa­śāstra. Numbering of the verses as in Unrai Wogihara edition. Abhisamayālaṃkārālokā Prajñāpāramitā Vyākhyā: The Work of Haribhadra. Tokyo: The Toyo Bunko, 1932–5; reprint ed., Tokyo: Sankibo Buddhist Book Store, 1973.
Amano Amano, Koei H. Abhisamayālaṃkāra-kārikā-śāstra-vivṛti: Haribhadra’s Commentary on the Abhisamayālaṃkāra-kārikā-śāstra edited for the first time from a Sanskrit Manuscript. Kyoto: Heirakuji Shoten, 2000.
Aṣṭa Aṣṭa­sāhasrikā­prajñā­pāramitā. Page numbers are Wogihara (1973) that includes the edition of Mitra (1888).
BPS ’phags pa byang chub sems dpa’i sde snod ces bya ba theg pa chen po’i mdo (Ārya­bodhi­sattva­piṭaka­nāma­mahā­yāna­sūtra) [The Bodhisattva’s Scriptural Collection]. Toh 56, Degé Kangyur vols. 40–41 (dkon brtsegs, kha, ga), folios 255b1–294a7, 1b1–205b1.
Bod rgya tshig mdzod chen mo Zhang, Yisun, ed. Bod rgya tshig mdzod chen mo. Pe-cing: Mi rigs dpe skrun khang 2000.
Buddhaśrī shes rab kyi pha rol tu phyin pa sdud pa’i tshig su byas pa’i dka’ ’grel (Prajñā­pāramitā­saṃcaya­gāthā­pañjikā). Toh 3798, Degé Tengyur vol. 87 (shes phyin, nya), folios 116a–189b.
Bṭ1 Anonymous/Daṃṣṭrāsena. shes rab kyi pha rol tu phyin pa ’bum gyi rgya cher ’grel (Śata­sāhasrikā­prajñā­pāramitā­bṛhaṭṭīkā) [Bṛhaṭṭīkā]. Toh 3807, Degé Tengyur vols. 91–92 (shes phyin, na, pa).
Bṭ3 Vasubandhu/Daṃṣṭrāsena. ’phags pa shes rab kyi pha rol tu phyin pa ’bum dang / nyi khri lnga sgong pa dang / khri brgyad stong pa rgya cher bshad pa (Ārya­śata­sāhasrikā­pañca­viṃśati­sāhasrikāṣṭā­daśa-sāhasrikā­prajñā­pāramitābṭhaṭṭīkā) [Bṛhaṭṭīkā]. Degé Tengyur vol. 93 (shes phyin, pha), folios 1b–292b.
C Choné (co ne) Kangyur and Tengyur.
D Degé (sde dge) Kangyur and Tengyur.
DMDic Dan Martin Dictionary. Part of The Tibetan to English Translation Tool, version 3.3.0, compiled by Andrés Montano Pellegrini. Available from https://www.bdrc.io/blog/2020/12/21/dan-martins-tibetan-histories/.
Edg Edgerton, Franklin. Buddhist Hybrid Sanskrit Dictionary. New Haven, 1953.
Eight Thousand Conze, Edward. The Perfection of Wisdom in Eight Thousand Lines & Its Verse Summary. Bolinas, Calif.: Four Seasons Foundation, 1973.
GRETIL Göttingen Register of Electronic Texts in Indian Languages.
Ghoṣa Ghoṣa, Pratāpachandra, ed. Śata­sāhasrikā Prajñā­pāramitā. Asiatic Society of Bengal. Calcutta, 1902–14.
Gilgit Gilgit Buddhist Manuscripts (revised and enlarged compact facsimile edition). Vol. 1. by Raghu Vira and Lokesh Chandra. Bibliotheca Indo-Buddhica Series No. 150. Delhi 110007: Sri Satguru Publications, a division of Indian Books Center, 1995.
GilgitC Conze, Edward, ed. and trans. The Gilgit Manuscript of the Aṣṭādaśasāhasrikāprajñāpāramitā: Chapters 55 to 70 Corresponding to the 5th Abhisamaya. Roma: Istituto Italiano per il Medio ed Estremo Oriente, 1962.
Golden snar thang gser bri ma. Golden Tengyur/Ganden Tengyur. Produced between 1731 and 1741 by Polhane Sonam Tobgyal for the Qing court, published in Tianjing 1988. BDRC W23702.
H Lhasa (zhol) Kangyur and Tengyur
Haribhadra (Amano) Abhi­samayālaṃkāra­kārikā­śāstra­vivṛti. Amano edition.
Haribhadra (Wogihara) Abhi­samayālaṃkārālokā Prajñā­pāramitā­vyākhyā. Wogihara edition.
LC Candra, Lokesh. Tibetan Sanskrit Dictionary. Śata-piṭaka Series Indo-Asian Literature, Vol. 3. International Academy of Indian Culture (1959–61) third reprint edition 2001.
LSPW Conze, Edward. The Large Sutra on Perfection Wisdom. Berkeley and Los Angeles, California: University of California Press, 1975. First paperback printing, 1984.
MDPL Conze, Edward. Materials for a Dictionary of the Prajñāpāramitā Literature. Tokyo: Suzuki Research Foundation, 1973.
MQ Conze, Edward and Shotaro Iida. “ ‘Maitreya’s Questions’ in the Prajñāpāramitā.” In Mélanges d’India a la Mémoire de Louis Renou, 229–42. Paris: Éditions E. de Boccard, 1968.
MSAvy Asaṅga / Vasubandhu. Sūtrālaṃkāra­vyākhyā.
MSAvyT Asaṅga / Vasubandhu. mdo sde’i rgyan gyi bshad pa (Sūtrālaṃkāra­vyākhyā). Toh 4026, Degé Tengyur vol. 225 (sems tsam, phi), folios 129b–260a.
MW Monier-Williams, Monier. A Sanskrit-English dictionary: Etymologically and Philologically Arranged with Special Reference to Cognate Indo-European Languages. Oxford: Clarendon Press, 1899.
Mppś Lamotte, Étienne. Le Traité de la Grande Vertu de Sagesse de Nāgārjuna (Mahāprajñā-pāramitā-śāstra). Vol. I and II: Bibliothèque du Muséon, 18. Louvain: Institut Orientaliste, 1949; reprinted 1967. Vol III, IV and V: Publications de l’Institut Orientaliste de Louvain, 2, 12 and 24. Louvain: Institut Orientaliste, 1970, 1976 and 1980.
Mppś English Gelongma Karma Migme Chodron. The Treatise on the Great Virtue of Wisdom of Nāgārjuna. Gampo Abbey Nova Scotia, 2001. English translation of Étienne Lamotte (1949–80).
Mvy Mahāvyutpatti (bye brag tu rtogs par byed pa chen po. Toh. 4346, Degé Tengyur vol. 306 (bstan bcos sna tshogs, co), folios 1b-131a.
N Narthang (snar thang) Kangyur and Tengyur.
NAK National Archives Kathmandu.
NGMPP Nepal German Manuscript Preservation Project.
PSP Pañca­viṃśati­sāhasrikā Prajñāpāramitā. Edited by Takayasu Kimura. Tokyo: Sankibo Busshorin 2007–9 (1-1, 1-2), 1986 (2-3), 1990 (4), 1992 (5), 2006 (6-8). Available online (input by Klaus Wille, Göttingen) at GRETIL.
RecA Skt and Tib editions of Recension A in Yuyama 1976.
RecAs Sanskrit Recension A in Yuyama 1976.
RecAt Tibetan Recension A in Yuyama 1976.
Rgs Ratna­guṇa­saṃcaya­gāthā.
S Stok Palace (stog pho brang bris ma) Kangyur.
Skt Sanskrit.
Subodhinī Attributed to Haribhadra. bcom ldan ’das yon tan rin po che sdud pa’i tshig su byas pa’i dka’ ’grel shes bya ba (Bhagavadratna­guṇa­saṃcaya­gāthā-pañjikā­nāma) [A Commentary on the Difficult Points of the “Verses that Summarize the Perfection of Wisdom”]. Toh 3792, Degé Tengyur vol. 86 (shes phyin, ja), folios 1b–78a.
TGN de bshin gshegs pa’i gsang ba bsam gyis mi khyab pa’i bstan pa (Tathāgatācintya­guhyaka­nirdeśa) [“Explanation of the Inconceivable Secrets of the Tathāgatas”]. Toh 47, Degé Kangyur vol. 39 (dkon brtsegs, ka), folios 100a7–203a.
TMN de bzhin gshegs pa’i snying po chen po nges par bstan pa (Tathāgata­mahā­karuṇā­nirdeśa­sūtra) [“The Teaching on the Great Compassion of the Tathāgata”]. Toh 147, Degé Kangyur vol. 57 (mdo sde, pa), folios 42a1–242b7. English translation in Burchardi 2020.
Tempangma bka’ ’gyur rgyal rtse’i them spang ma. The Gyaltse Tempangma manuscript of the Kangyur preserved at National Library of Mongolia, Ulaanbaatar, Mongolia.
Tib Tibetan.
Toh Tōhoku Imperial University A Complete Catalogue of the Tibetan Buddhist Canons. (bkaḥ-ḥgyur and bstan-ḥgyur). Edited by Ui, Hakuju; Suzuki, Munetada; Kanakura, Yenshō; and Taka, Tōkan. Tohoku Imperial University, Sendai, 1934.
Vetter Vetter, Tilmann. “Compounds in the Prologue of the Pañca­viṃśati­sāhasrikā,” Wiener Zeitschrift für die Kunde Südasiens, Band XXXVII, 1993: 45–92.
Wogihara Wogihara, Unrai. Abhisamayālaṃkārālokā Prajñāpāramitā Vyākhyā: The Work of Haribhadra. Tokyo: The Toyo Bunko, 1932–5; reprint ed., Tokyo: Sankibo Buddhist Book Store, 1973.
Z Zacchetti, Stefano. In Praise of the Light. Bibliotheca Philologica et Philosophica Buddhica, Vol. 8. The International Research Institute for Advanced Buddhology. Tokyo: Soka University, 2005.
brgyad stong pa shes rab kyi pha rol tu phyin pa bryad stong pa (Aṣṭa­sāhasrikā­prajñā­pāramitā) [“Eight Thousand”]. Toh 12, Degé Kangyur vol. 33 (shes phyin, brgyad stong pa, ka), folios 1a–286a.
khri brgyad shes rab kyi pha rol tu phyin pa khri brgyad stong pa (Aṣṭā­daśa­sāhasrikā­prajñā­pāramitā) [“Perfection of Wisdom in Eighteen Thousand Lines”]. Toh 10, Degé Kangyur vols. 29–31 (shes phyin, khri brgyad, ka, kha, and in ga folios 1b–206a). English translation in Sparham 2022.
khri pa shes rab kyi pha rol tu phyin pa khri pa (Daśa­sāhasrikā­prajñā­pāramitā) [“Perfection of Wisdom in Ten Thousand Lines”]. Toh 11, Degé Kangyur vols. 31–32 (shes phyin, khri brgyad, ga folios 1b–91a (second repetition of numbering), and in shes phyin, khrid pa, nga, folios 92b-397a). English translation in Dorje 2018.
le’u brgyad ma shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa (Pañca­viṃśati­sāhasrikā­prajñā­pāramitā) [Haribhadra’s “Eight Chapters”]. Toh 3790, vols. 82–84 (shes phyin, ga, nga, ca). Citations are from the 1976–79 Karmapae chodhey gyalwae sungrab partun khang edition, first the Tib. vol. letter in italics, followed by the folio and line number.
nyi khri shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa (Pañca­viṃśati­sāhasrikā­prajñā­pāramitā) [Perfection of Wisdom in Twenty-Five Thousand Lines]. Toh 9, Degé Kangyur vols. 26–28 (shes phyin, nyi khri, ka–ga). Citations are from the 1976–79 Karmapae chodhey gyalwae sungrab partun khang edition.
rgyan snang Haribhadra. shes rab kyi pha rol tu phyin pa brgyad stong pa’i bshad pa mngon par rtogs pa’i rgyan gyi snang ba, (Aṣṭa­sāhasrikā­prajñā­pāramitā-vyākhyānābhi­samayālaṃkārālokā) [“Illumination of the Abhisamayālaṃkāra”]. Toh 3791, Degé Tengyur vol. 85 (shes phyin, cha), folios 1b–341a.
sa bcu pa sangs rgyas phal po che zhes bya ba las, sa bcu’i le’u ste, sum cu rtsa gcig pa’o (sa bcu pa’i mdo) (Daśa­bhūmika­sūtra) [“The Ten Bhūmis”]. Toh 44-31, Degé Kangyur vol. 36 (phal chen, kha), folios 166.a–283.a. English translation in Roberts 2021.
snying po mchog Ratnākaraśānti. ’phags pa shes rab kyi pha rol tu phyin pa brgyad stong pa’i dka’ ’grel snying po mchog. (Sāratamā) [“Quintessence”]. Toh 3803, Degé Tengyur vol. 89 (shes phyin, tha), folios 1b–230a.
ŚsPK Śata­sāhasrikā­prajña­paramitā. Edited by Takayasu Kimura. Tokyo: Sankibo Busshorin 2009 (II-1), 2010 (II-2, II-3), 2014 (II-4). Available online (input by Klaus Wille, Göttingen) at GRETIL.
ŚsPN3 Śata­sāhasrikā­prajña­paramitā NGMPP A 115/3, NAK Accession Number 3/632. Numbering of the scanned pages.
ŚsPN4 Śata­sāhasrikā­prajña­paramitā NGMPP B 91/3, NAK Accession Number 3/633. Numbering of the scanned pages.
ŚsPN4/2 Śata­sāhasrikā­prajña­paramitā NGMPP B 91/3, NAK Accession Number 3/633 (part two). Numbering of the scanned pages.
’bum shes rab kyi pha rol tu phyin pa stong phrag brgya pa (Śata­sāhasrikā­prajñā­pāramitā) [Perfection of Wisdom in One Hundred Thousand Lines]. Toh 8, Degé Kangyur vols. 14–25 (shes phyin, ’bum, ka–a). Citations are from the 1976–79 Karmapae chodhey gyalwae sungrab partun khang edition, first the Tib. vol. letter in italics, followed by the folio and line number.

n.

Notes

n.­1
Degé Tengyur vol. 213 (dkar chag, shrI), F.432b–433a. The four great “pathbreaker” traditions of interpretation (shing rta chen po’i srol bzhi or shing rta’i srol ’byed bzhi) are: (1) the Ornament for the Clear Realizations and all the commentaries based on it, (2) the Madhyamaka “corpus based on reasoning” (dbu ma rig pa’i tshogs, i.e. Nāgārjuna’s writings categorized as the Yuktikāya and by extension the Madhyamaka treatises in general), (3) the two Bṛhaṭṭīka commentaries discussed here, and (4) Dignāga’s Prajñāpāramitā­saṃgraha­kārikā (Toh 3809, also known as the Piṇḍārtha­saṃgraha), said to be characterized by its thirty-two topics, and its subcommentary the Prajñāpāramitā­saṃgraha­kārikā­vivaraṇa (Toh 3810).
n.­2
Denkarma, folio 305.a.6; see also Herrmann-Pfandt, pp. 293-294, no. 515. Phangthangma 2003, p. 35. The only substantial difference in the titles, as with so many canonical texts, is that “noble” is added as an honorific in present editions of the Tibetan canon.
n.­3
Among modern writers, Lama Chimpa and Alaka Chattopadhyaya (1997), Kazuo Kano and Xuezhu Li (2012, 2014), and Karl Brunnhölzl (2011b) use the title Bṛhaṭṭīkā.
n.­4
Abhisamayālaṅkārāloka (Toh 3791), Degé Tengyur vol. 85 F.2.a.
n.­5
Bhagavaty­āmnāyānusāriṇī­nāma­vyākhyā (bcom ldan ’das ma’i man ngag gi rjes su ’brang ba zhes bya ba’i rnam par bshad pa), Toh 3811.
n.­6
shes rab kyi pha rol tu phyin pa ’bum pa rgya cher ’grel pa.
n.­7
’di yi gzhung ’grel gnod ’joms bya bar ’dod.
n.­8
One may understand the verse as follows: “Having reverently (gus par, ādārāt) bowed (phyag ’tshal te, namaskṛ) to the Mother of Victors (rgyal ba’i yum, jinajananī), the foremost perfection (pha rol phyin pa’i gtso, pāramitāgrā) in the form of wisdom (shes rab bdag nyid, prajñātmakā), I want to make (bya bar ’dod, cikīrṣitā) a Path (gzhung ’grel, paddhati) there on which the Thorns Have Been Trodden Down (gnod ’joms, marditakaṇṭakā) so the later scriptures (bla ma’i lung, uttarāgama) will be of benefit to me (bdag la phan pa’i phyir, ātmahitāya).” Alternative translation of the last part: “because the tradition of the gurus (bla ma’i lung, gurvāgama) has been of benefit to me (bdag la phan pa’i phyir, ātmahitāt).”
n.­29
See outline of Bṭ3 in the appendix.
n.­38
The translators have inserted into the text here the notation bam po dang po (the “first bam po,” or bundle of pages equal to about 300 lines of original text), together with their own homage.
n.­39
Alternatively, bdag la phan pa’i phyir could be rendered “In order that the tradition of the gurus will be of benefit to me.”
n.­40
Alternatively, chos kyi tshogs renders dharmakāya (“dharma body”).
n.­511
This section begins the seventh of the eight subsections introduced earlier (2.­5).
n.­574
khri brgyad 8.­40–8.­54.
n.­586
Earlier (4.­501) our author calls this division “the practice of method.” Here (F.104.a) he calls this section brtson par sgrub pa, “practice as perseverance,” and (4.­620, F.105.a) brtson pa’i sgrub pa “practice of perseverance,” with the practice of method as a subset.
n.­698
Cf. 4.­678.
n.­735
This is the sixth of the twenty-eight or twenty-nine questions listed earlier (4.­678). The numbering here jumps to six, leaving out four and five, because the first three questions go together as 1a, 1b, and 1c, followed by 2 and then 3.
n.­740
Our author begins with an explanation of the second Great Vehicle because he has already explained the six perfections in response to the earlier question.
n.­825
Our author’s presentation is a paraphrase of, and often a direct citation from, The Teaching on the Great Compassion of the Tathāgata (Toh 147, Tathāgata­mahā­karuṇā­nirdeśa­sūtra) 2.­258 ff. (Burchardi 2020), cited in the AAV (Sparham 2006–11, vol. 4, p. 80) by the name of the questioner, Dhāraṇīśvararāja. The same explanation is also in The Bodhisattva’s Scriptural Collection of the Heap of Jewels collection (byang chub sems dpa’i sde snod, Degé Kangyur [dkon brtsegs, ga], 11a ff.). Mppś English (vol. 3, p. 1239 ff.) lists earlier sources for the powers, including the Majjhimanikāya.
n.­838
TMN takes dhātu and adhimukti together in a single section and deals with adhimukti first. Mppś English (p. 1264) takes adhimukti (“aspiration”) as the fifth power and dhātu (“acquired disposition”) as the sixth.
n.­891
This is the seventh of Subhūti’s twenty-eight questions at 4.­678.
n.­920
This is the eighth of Subhūti’s twenty-eight questions (4.­678).
n.­995
The remainder of Subhūti’s twenty-eight questions ( 4.­678) and the responses are khri brgyad 20.­1–20.­106. First are the statements made by Subhūti (khri brgyad 20.­8–20.­10) that are then queried by Śāriputra (khri brgyad 20.­11), and then answered by Subhūti up to the end of the chapter (khri brgyad 20.­106).
n.­1051
4.­679.
n.­1077
2.­2.
n.­1078
K, N de bzhin gshegs pas. The reading in D, de bzhin gshegs pa, may intend, “In this tathāgata the perfection of wisdom is a threefold teaching: brief, middling, and detailed.”
n.­1932
As this statement makes clear, the Maitreya Chapter was not included in the version of the Hundred Thousand that our author was following. In fact, among the long Perfection of Wisdom sūtras as they were brought to Tibet, it may only have been included in the Twenty-Five Thousand (in which it is chapter 72) and the Eighteen Thousand (in which it is chapter 83). In both sūtras its title, as given in the chapter colophon, is “Categorization of a Bodhisattva’s Training.” The traditional explanation is that this particular chapter, along with the three other final chapters recounting the narrative of Sadāprarudita, were held back by the nāgas when Nāgārjuna brought the text of the Hundred Thousand from their realm to the human world. While the versions of the Hundred Thousand in the Degé Kangyur and in most Kangyurs of both Tshalpa and Themphangma lineages thus do not include it, it is present in the versions in the Narthang and Lhasa Kangyurs, following a tradition (mentioned in the Degé Kangyur dkar chag F.117.a) of completing the text by adding these chapters from the other long sūtras.

b.

Bibliography

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’phags pa shes rab kyi pha rol tu phyin pa ’bum dang / nyi khri lnga sgong pa dang / khri brgyad stong pa rgya cher bshad pa (Ārya­śata­sāhasrikā­pañca­viṃśati­sāhasrikāṣṭādaśa-sāhasrikā­prajñā­pāramitābṭhaṭṭīkā) [The Long Explanation of the Noble Perfection of Wisdom in One Hundred Thousand, Twenty-Five Thousand, and Eighteen Thousand Lines]. Vasubandhu/Daṃṣṭrāsena. Degé Tengyur vol. 93 (shes phyin, pha), folios 1b–292b.

shes rab kyi pha rol tu phyin pa brgyad stong pa (Aṣṭa­sāhasrikā­prajñā­pāramitā) [The Perfection of Wisdom in Eight Thousand Lines]. Toh 12, Degé Kangyur vol. 33 (shes phyin, brgyad stong pa, ka), folios 1b–286a.

shes rab kyi pha rol tu phyin pa khri brgyad stong pa (Aṣṭā­daśa­sāhasrikā­prajñā­pāramitā) [The Perfection of Wisdom in Eighteen Thousand Lines]. Toh 10, Degé Kangyur (shes phyin, khri brgyad, ka, kha, ga), folios (ga) 1b–206a. English translation in Sparham 2022.

shes rab kyi pha rol tu phyin pa khri pa (Daśa­sāhasrikā­prajñā­pāramitā) [The Perfection of Wisdom in Ten Thousand Lines]. Toh 11, Degé Kangyur (shes phyin, khri pa, ga, nga), folios 1b–91a, 1b–397a. English translation in Dorje 2018.

shes rab kyi pha rol tu phyin pa rdo rje bcod pa (Vajracchedikā) [The Diamond Sūtra]. Toh 16, Degé Kangyur (shes phyin, rna tshogs, ka), folios 121a–132b.

shes rab kyi pha rol tu phyin pa stong phrag brgya pa (Śata­sāhasrikā­prajñā­pāramitā) [The Perfection of Wisdom in One Hundred Thousand Lines]. Toh 8, Degé Kangyur (shes phyin, ’bum, ka–a), 12 vols.

shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa (Pañca­viṃśati­sāhasrikā­prajñā­pāramitā) [The Perfection of Wisdom in Twenty-Five Thousand Lines]. Toh 9, Degé Kangyur (shes phyin, nyi khri, ka–a), 3 vols.

shes rab kyi pha rol tu phyin pa sdud pa tshigs su bcad pa (Prajñā­pāramitā­ratna­guṇa­saṃcaya­gāthā) [“Verse Summary of the Jewel Qualities”]. In shes rab kyi pha rol tu phyin pa khri brgyad stong pa (Aṣṭā­daśa­sāhasrikā­prajñā­pāramitā) Toh 10, Degé Kangyur (shes phyin, khri brgyad, ga), folios 163a–181.b. Also Toh 13, Degé Kangyur vol. 34 (shes rab sna tshogs pa, ka), folios 1b–19b. English translation in Sparham 2022.

Primary Sources‍—Sanskrit

Abhi­samayālaṃkāra-nāma-prajñā­pāramitopadeśa­śāstra [Ornament for the Clear Realizations]. Edited by Unrai Wogihara (1973).

Aṣṭa­sāhasrikā­prajñā­pāramitā [The Perfection of Wisdom in Eight Thousand Lines]. Edited by Unrai Wogihara (1973) incorporating Mitra (1888).

Pañcaviṃśati-sāhasrikā Prajñā-pāramitā [“The Perfection of Wisdom in Twenty-Five Thousand Lines”]. Edited by Nalinaksha Dutt with critical notes and introduction (Calcutta Oriental Series, 28. London: Luzac, 1934.) Reprint edition, Sri Satguru Publications, 1986.

Pañca­viṃśati­sāhasrikā Prajñāpāramitā [The Perfection of Wisdom in Twenty-Five Thousand Lines]. Edited by Takayasu Kimura. Tokyo: Sankibo Busshorin 2007–9 (1-1, 1-2), 1986 (2-3), 1990 (4), 1992 (5), 2006 (6-8). Available online (input by Klaus Wille, Göttingen) at GRETIL.

Secondary References

Sūtras

’phags pa chos bcu pa zhes bya ba theg pa chen po’i mdo (Ārya­daśa­dharmaka-nāma-mahāyāna­sūtra) [The Ten Dharmas Sūtra]. Toh 53, Degé Kangyur vol. 40 (dkon brtsegs, kha), folios 164a6–184b6.

’phags pa de bzhin gshegs pa’i snying po zhes bya ba theg pa chen po’i mdo (Ārya­tathāgata­garbha-nāma-mahā­yāna­sūtra) [The Tathāgatagarbha Sūtra]. Toh 258, Dege Kangyur vol. 66 (mdo sde, za), folios 245b2–259b4.

’phags pa lang kar gshegs pa’i theg pa chen po’i mdo (Ārya­laṅkāvatāra­mahā­yāna­sūtra) [Descent into Laṅkā Sūtra]. Toh 107, Degé Kangyur vol. 49 (mdo sde, ca), folios 56a1–191b7.

’phags pa lha mo dpal ’phreng gi seng ge’i sgra (Śrī­mālā­devī­siṃha­nāda­sūtra) [Lion’s Roar of the Goddess Śrīmālā]. Toh 92, Degé Kangyur vol. 44 (dkon brtsegs, cha), folios 255a1–277b7.

blo gros mi zad pas bstan pa (Akṣaya­mati­nirdeśa) [The Teaching of Akṣayamati]. Toh 175, Degé Kangyur vol. 60 (mdo sde, ma), folios 79a1–174b7. English translation in Braarvig and Welsh 2020.

blo gros rgya mtshos zhus pa’i mdo (Sāgara­mati­paripṛcchā) [The Questions of Sāgaramati]. Toh 152, Degé Kangyur vol. 58 (mdo sde, pha), folios 1b1–115b7. English translation in Dharmachakra 2020.

byang chub sems dpa’i sde snod kyi mdo (Bodhi­sattva­piṭaka­sūtra) [The Bodhisattva’s Scriptural Collection]. Toh 56, Degé Kangyur vols. 40–41 (dkon brtsegs, kha, ga), folios 255b1–294a7, 1b1–205b1.

dam pa’i chos padma dkar po (Saddharma­puṇḍarika) [The White Lotus of the Good Dharma]. Toh 113, Degé Kangyur vol. 51 (mdo sde, ja), folios 1b1–180b7. English translation in Roberts 2018.

de bshin gshegs pa’i gsang ba bsam gyis mi khyab pa’i bstan pa (Tathāgatācintya­guhyaka­nirdeśa) [Explanation of the Inconceivable Secrets of the Tathāgatas]. Toh 47, Degé Kangyur vol. 39 (dkon brtsegs, ka), folios 100a7–203a.

de bzhin gshegs pa’i snying rje chen po nges par bstan pa (Tathāgata­mahā­karuṇā­nirdeśa) [The Teaching on the Great Compassion of the Tathāgata]. Toh 147, Degé Kangyur vol. 57 (mdo sde, pa), folios 142a1–242b7. English translation in Burchardi 2020.

Dhāraṇīśvara­rāja. See de bzhin gshegs pa’i snying rje chen po nges par bstan pa.

dri ma med par grags pas bstan pa (Vimala­kīrti­nirdeśa) [The Teaching of Vimalakīrti]. Toh 176, Degé Kangyur vol. 60 (mdo sde, ma), folios 175a1–239b7. English translation in Thurman 2017.

mdo chen po stong pa nyid ces bya ba (Śūnyatā-nāma-mahāśūtra) [Great Sūtra called Emptiness]. Toh 290, Degé Kangyur vol. 71 (mdo sde, sha), folios 250a1–253b2.

rgya cher rol pa (Lalitavistara) [The Play in Full]. Toh 95, Degé Kangyur vol. 46 (mdo sde, kha), folios 1b1–216b7. English translation in Dharmachakra 2013.

sa bcu pa’i mdo (Daśa­bhūmika­sūtra) [The Ten Bhūmis]. See sangs rgyas phal po che zhes bya ba las, sa bcu’i le’u ste, sum cu rtsa gcig pa’o.

sangs rgyas phal po che zhes bya ba las, sa bcu’i le’u ste, sum cu rtsa gcig pa’o (sa bcu pa’i mdo, Daśa­bhūmika­sūtra) [The Ten Bhūmis]. Degé Kangyur vol. 36 (phal chen, kha), folios 166.a5–283.a7. English translation in Roberts 2021.

sangs rgyas phal po che zhes bya ba shin tu rgyas pa chen po’i mdo (Buddhāvataṃsaka-nāma-mahā­vaipūlya­sūtra) [Avataṃsaka Sūtra]. Toh 44, Degé Kangyur vols. 35–36 (phal chen, ka–a).

tshangs pa’i dra ba’i mdo (Brahmajālasūtra) [The Sūtra of Brahma’s Net]. Toh 352, Degé Kangyur vol. 76 (mdo sde, aḥ), folios 70b2–86a2.

Indic Commentaries

Abhayākaragupta. shes rab kyi pha rol tu phyin pa brgyad stong pa’i ’grel pa gnad kyi zla ’od (Āṣṭa­sāhasrikā­prajñā­pāramitā­vṛtti-marmakaumudī) [“Moonlight”]. Toh 3805, Degé Tengyur vol. 90 (shes phyin, da), folios 1b–228a.

‍—‍—‍—. thub pa’i dgongs pai rgyan (Muni­matālaṃkāra) [“Intention of the Sage”]. Toh 3903, Degé Tengyur vol. 211 (dbu ma, a), folios 73b–293a.

Anonymous/Daṃṣṭrāsena. shes rab kyi pha rol tu phyin pa ’bum gyi rgya cher ’grel (Śata­sāhasrikā­prajñā­pāramitā­bṛhaṭṭīkā) [The Long Commentary on the One Hundred Thousand]. Toh 3807, Degé Tengyur vols. 91–92 (shes phyin, na, pa).

Āryavimuktisena. ’phags pa shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan gyi tshig le’ur byas pa’i rnam par ’grel pa (Ārya­pañca­viṃśati­sāhasrikā­prajñā­pāramitopadeśa­śāstrābhisamayālaṃkāra­kārikā­vārttika) [“Āryavimuktisena’s Commentary”]. Toh 3787, Degé Tengyur vol. 80 (shes phyin, ka), folios 14b–212a.

Asaṅga. theg pa chen po rgyud bla ma’i bstan bcos rnam par bshad pa (Mahā­yānottara­tantra­śāstra­vyākhyā) [The Explanation of The Treatise on the Ultimate Continuum of the Mahāyāna]. Toh 4025, Degé Tengyur vol. 225 (sems tsam, phi), folios 74b1–129a7.

‍—‍—‍—. rnal ’byor spyod pa’i sa (Yogācārabhūmi) [The Levels of Spiritual Practice]. Toh 4035, Degé Tengyur vol. 229 (sems tsam, tshi), folios 1b–283a.

‍—‍—‍—. rnal ’byor spyod pa’i sa las byang chub sems dpa’i sa (Bodhi­sattva­bhūmi) [The Level of a Bodhisattva]. Toh 4037, Degé Tengyur vol. 231 (sems tsam, wi), folios 1b–213a.

‍—‍—‍—. theg pa chen po bsdus pa (Mahā­yāna­saṃgraha) [A Summary of the Great Vehicle]. Toh 4048, Degé Tengyur vol. 236 (sems tsam, ri), folios 1b–43a.

Asvabhāva. theg pa chen po bsdus pa’i bshad sbyar (Mahā­yāna­saṃgrahopanibandhana) [Explanations Connected to A Summary of the Great Vehicle]. Toh 4051, Degé Tengyur vol. 236 (sems tsam, ri), folios 190b–296a.

Bhadanta Vimuktisena (btsun pa grol sde). ’phags pa shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan gyi tshig le’ur byas pa’i rnam par ’grel pa (*Ārya­pañca­viṃśati­sāhasrikā­prajñā­pāramitopadeśa-śāstrābhisamayālaṃkāra­kārikā­vārttika) [A General Commentary on “The Ornament for Clear Realizations,” A Treatise of Personal Instructions on the Perfection of Wisdom in Twenty-Five Thousand Lines]. Toh 3788, Degé Tengyur vol. 81 (shes phyin, kha), folios 1b–181a.

Buddhaśrī. shes rab kyi pha rol tu phyin pa sdud pa’i tshig su byas pa’i dka’ ’grel (Prajñā­pāramitā­saṃcaya­gāthā­pañjikā) [A Commentary on the Difficult Points of the “Verses [that Summarize the Perfection of Wisdom]. Toh 3798, Degé Tengyur (shes phyin, nya), folios 116a–189b.

Daśabalaśrīmitra. ’dus byas ’dus ma byas rnam par nges pa (Saṃskṛtāsaṃskṛta­viniścaya) [Differentiating Between the Compounded and Uncompounded]. Toh 3897, Degé Tengyur (dbu ma, ha), folios 109a–317a.

Dharmatrāta. ched du brjod pa’i tshoms (Udānavarga) [Chapters of Utterances on Specific Topics]. Toh 4099, Degé Tengyur vol. 250 (mngon pa, tu), folios 1b–45a; Toh 326, Degé Kangyur vol. 72 (mdo sde, sa), folios 209a1–253a7.

Haribhadra. shes rab kyi pha rol tu phyin pa brgyad stong pa’i bshad pa mngon par rtogs pa’i rgyan gyi snang ba, (Aṣṭa­sāhasrikā­prajñā­pāramitā-vyākhyānābhisamayālaṃkārālokā) [“Illumination of the Abhisamayālaṃkāra”]. Toh 3791, Degé Tengyur vol. 85 (shes phyin, cha), folios 1b–341a.

‍—‍—‍—. bcom ldan ’das yon tan rin po che sdud pa’i tshig su byas pa’i dka’ ’grel shes bya ba (Bhagavadratna­guṇa­saṃcaya­gāthā-pañjikānāma/Subodhinī) [A Commentary on the Difficult Points of the “Verses that Summarize the Perfection of Wisdom”]. Toh 3792, Degé Tengyur vol. 86 (shes phyin, ja), folios 1b–78a.

‍—‍—‍—. shes rab kyi pha rol tu phyin pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan zhes bya ba’i ’grel pa (Abhi­samayālaṃkāra-nāma-prajñā­pāramitopadeśa­śāstra­vṛtti) [A Running Commentary on “The Ornament for Clear Realizations, A Treatise of Personal Instructions on the Perfection of Wisdom”]. Toh 3793, Degé Tengyur vol. 86 (shes phyin, ja), folios 78b–140a.

‍—‍—‍—. shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa (Pañcaviṃśati­sāhasrikā­prajñā­pāramitā) [“Eight Chapters”]. Toh 3790, vols. 82–84 (shes phyin, ga, nga, ca).

Jñānavarja. ’phags pa lang kar gshegs pa zhes bya ba theg pa chen po’i mdo’i ’grel pa de bzhin gshegs pa’i snying po’i rgyan zhes bya ba (Ārya­laṅkāvatāra-nāma-mahā­yāna­sūtra­vṛtti­tathāgata-hṛdayālaṃkāra-nāma) [A Commentary on The Descent into Laṅkā called “The Ornament of the Heart of the Tathāgata”]. Toh 4019, Degé Tengyur (mdo ’grel, pi), folios 1b1–310a7.

Maitreya. shes rab kyi pha rol tu phyin pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan zhes bya ba tshig le’ur byas pa (Abhi­samayālaṃkāra-nāma-prajñā­pāramitopadeśa­śāstra­kārikā) [“Ornament for the Clear Realizations”]. Toh 3786, Degé Tengyur (shes phyin, ka), folios 1b–13a.

‍—‍—‍—. dbus dang mtha’ rnam par ’byed pa’i tshig le’ur byas pa (Madhyānta­vibhāga) [“Distinguishing the Middle from the Extremes”]. Toh 4021, Degé Tengyur vol. 225 (sems tsam, phi), folios 40b–45a.

‍—‍—‍—. theg pa chen po mdo sde’i rgyan zhes bya ba’i tshig le’ur byas pa (Mahā­yāna­sūtrālaṃkāra­kārikā) [Ornament for the Mahāyāna Sūtras]. Toh 4020, Degé Tengyur vol. 225 (sems tsam, phi), folios 1b1–39a4.

‍—‍—‍—. theg pa chen po rgyud bla ma’i bstan bcos (Mahāyānottara­tantra­śāstra-ratnagotra-vibhāga) [The Treatise on the Ultimate Continuum of the Mahāyāna]. Toh 4024, Degé Tengyur vol. 225 (sems tsam, phi), folios 54b1–73a7.

Mañjuśrīkīrti. ’phags pa chos thams cad kyi rang bzhin mnyam pa nyid rnam par spros pa’i ting nge ’dzin kyi rgyal po zhes bya ba theg pa chen po’i mdo’i ’grel pa grags pa’i phreng ba (Sarva­dharma­svabhāva­samatāvi­pañcita­samādhi­rāja-nāma-mahā­yāna­sūtra­ṭīkā­kīrti­mālā) [A Commentary on the Mahāyāna Sūtra “The King of Samādhis, the Revealed Equality of the Nature of All Phenomena,” called “The Garland of Renown”] Toh 4010, Degé Tengyur (mdo ’grel, nyi), folios 1b–163b.

Nāgārjuna. dbu ma rtsa ba’i tshig le’ur byas pa shes rab ces bya ba (Prajñā-nāma-mūla­madhyamaka­kārikā) [Fundamental Treatise on the Middle Way called “Wisdom”]. Toh 3824, Degé Tengyur vol. 198 (dbu ma, tsa), folios 1b1–19a6.

Prajñāvarman. ched du brjod pa’i tshoms kyi rnam par ’grel pa (Udāna­varga­vivaraṇa) [An Exposition of “The Categorical Sayings”]. Toh 4100, Degé Tengyur vol. 148–49 (mngon pa, tu, thu), folios 45b–thu 222a.

Pūrṇavardana. chos mngon par chos kyi ’grel bshad mtshan nyid kyi rjes su ’brang ba (Abhi­dharma­kośa­ṭīkā­lakṣaṇānusāriṇī) [An Explanatory Commentary on “The Treasury of Abhidharma” called “Following the Defining Characteristics”]. Toh 4093, Degé Tengyur vols. 144–45 (mngon pa, cu, chu), chu folios 1b–322a.

Ratnākaraśānti. ’phags pa shes rab kyi pha rol tu phyin pa brgyad stong pa’i dka’ ’grel snying po mchog (Āryāṣṭa­sāhasrikā­prajñā­pāramitā­pañjikāsārottamā) [“Sāratamā”]. Toh 3803, Degé Tengyur vol. 89 (shes phyin, tha), folios 1b–230a.

‍—‍—‍—. nam mkha’ dang mnyam pa zhes bya ba’i rgya cher ’grel pa (Khasamā-nāma-ṭīkā) [An Extensive Explanation of the Extant Khasama Tantra]. Toh 1424, Degé Tengyur vol. 21 (rgyud, wa), folios 153a3–171a7.

‍—‍—‍—. mngon par rtogs pa’i rgyan gyi ’grel pa’i tshig le’ur byas pa’i ’grel pa dag ldan (Abhi­samayālaṃkāra­kārikā­vṛitti­śuddha­matī) [A Running Commentary on “The Ornament for Clear Realizations” called “Pristine Intelligence”]. Toh 3801, Degé Tengyur vol. 88 (shes phyin, ta), folios 76a–204a.

Sāgaramegha (rgya mtsho sprin). rnal ’byor spyod pa’i sa las byang chub sems dpa’i sa’i rnam par bshad pa (Bodhi­sattva­bhūmi­vyākhyā) [“An Explanation of The Level of a Bodhisattva”]. Toh 4047, Degé Tengyur vol. 235 (sems tsam, yi), folios 1b–338a.

Śrījagattalanivāsin. bcom ldan ’das ma’i man ngag gi rjes su brang ba zhes bya ba’i rnam par bshad pa (Bhagavatyāmnāyānusāriṇī-nāma-vyākhyā) [An Explanation of “The Perfection of Wisdom in Eight Thousand Lines” called “Following the Personal Instructions of the Bhagavatī”]. Toh 3811, Degé Tengyur vol. 94 (shes phyin), folios 1b–320a.

Sthiramati. mdo sde rgyan gyi ’grel bshad (Sūtrālaṃkāra­vṛtti­bhāṣya) [An Explanatory Commentary on the Ornament for the Mahāyāna Sūtras]. Toh 4034, Degé Tengyur vols. 227, 228 (sems tsam, ma, tsi).

Vasubandhu. ’phags pa bcom ldan ’das ma shes rab kyi pha rol tu phyin pa rdo rje gcod pa’i don bdun gyi rgya cher ’grel pa (Ārya­bhagavatī­prajñā­pāramitā­vajracchedikā­saptārtha­ṭīkā) [An Extensive Commentary on the Seven Subjects of “The Perfection of Wisdom, ‘The Diamond Sūtra”]. Toh 3816, Degé Tengyur vol. 95 (shes phyin, ma), folios 178a5–203b7.

‍—‍—‍—. ’phags pa blo gros mi zad pas bstan pa rgya cher ’grel pa (Akṣaya­mati­nirdeśa­ṭīkā) [An Extensive Commentary on The Teaching of Ākṣayamati]. Toh 3994, Degé Tengyur (mdo ’grel, ci), 1b1–269a7.

‍—‍—‍—. ’phags pa sa bcu pa’i rnam par bshad pa (Ārya­daśa­bhūmi­vyākhyāna) [Explanation of The Ten Bhūmis]. Toh 3993, Degé Tengyur vol. 215 (mdo sde, ngi), folios 103b–266a.

‍—‍—‍—. chos mngon pa’i mdzod kyi bshad pa (Abhidharmakośabhāṣya) [Explanation of “The Treasury of Abhidharma”]. Toh 4090, Degé Tengyur, vols. 242, 243 (mngon pa, ku, khu), folios ku 26a1–258a7, khu 1b1–95a7.

‍—‍—‍—. chos mngon pa’i mdzod kyi tshig le’ur byas pa (Abhi­dharma­kośa­kārikā) [The Treasury of Abhidharma]. Toh 4089, Degé Tengyur, vol. 242 (mngon pa, ku), folios 1b1–25a7.

‍—‍—‍—. dbus dang mtha’ rnam par ’byed pa’i ’grel pa (Madhyānta­vibhāga­bhāṣya) [An Extensive Commentary on Distinguishing the Middle from the Extremes]. Toh 4027, Degé Tengyur vol. 226 (sems tsam, bi), folios 1b1–27a7.

‍—‍—‍—. shes rab kyi pha rol tu phyin pa rdo rje gcod pa bshad pa’i bshad sbyar gyi tshig le’ur byas pa (Vajracchedikāyāḥ prajñāpāramitāyā vyākhyānopanibandhana­kārikā) [“Verse Explanation of the Diamond Sūtra”]. Peking Tengyur 5864, vol. 146 (ngo mtshar bstan bcos, nyo), folios 1b1–5b1.

‍—‍—‍—. mdo sde’i rgyan gyi bshad pa (Sūtrālaṃkāra­vyākhyā) [An Explanation of The Ornament for the Mahāyāna Sūtras]. Toh 4026, Degé Tengyur vol. 225 (sems tsam, phi), folios 129b–260a.

‍—‍—‍—. ’phags pa blo gros mi zad pas bstan pa rgya cher ’grel pa (Akṣaya­mati­nirdeśaṭīkā) [An Extensive Commentary on The Teaching of Ākṣayamati]. Toh 3994, Degé Tengyur (mdo ’grel, ci), folios 1b–269a.

Indigenous Tibetan Works

Ar Changchup Yeshé (ar byang chub ye shes). mngon rtogs rgyan gyi ’grel pa rnam ’byed [Disentanglement of Haribhadra’s “Exposition of Maitreya’s ‘Ornament for the Clear Realizations’ ”]. Ar byang chub ye shes kyi gsung chos skor, Bka’ gdams dpe dkon gches btus, 2. Edited by Dpal brtsegs bod yig dpe rnying zhib ’jug khang. Pe cin: krung go’i bod rig pa’i dpe skrun khang, 2006.

Bodong Tsöntru Dorjé (bo dong brtson ’grus rdo rje). shes rab kyi pha rol tu phyin pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan gyi ’grel bshad shes rab mchog gi rgyan (stod cha) [Ornament for the Supreme Wisdom]. ’Phags yul rgyan drug mchog gnyis kyi zhal lung, vol. 11, pp. 22–565.

Butön (bu ston rin chen grub). bde bar gshegs pa’i bstan pa’i gsal byed chos kyi ’byung gnas gsung rab rin po che’i mdzod / chos ’byung chen mo [History of Buddhism]. Zhol phar khang gsung ’bum, vol. ya (26), folios 1b–212a.

Chim Namkha Drak (mchims nam mkha’ grags). shes rab kyi pha rol tu phyin pa’i stong phrag brgya pa gzhung gi don rnam par ’byed pa’i bshad pa [Summary Explanation of the One Hundred Thousand]. ’Phags yul rgyan drug mchog gnyis kyi zhal lung, vol. 8, pp. 217–468.

Chomden Rikpé Reltri (bcom ldan rigs pa’i ral gri). shes rab kyi pha rol tu phyin pa’i ’grel bshad mngon par rtogs pa rgyan gyi me tog [Flower Ornament for the Clear Realizations]. gsung ’bum, Kamtrul Sonam Dondrub typeset edition, ga, folios 1-389b [3-780].

‍—‍—‍—sha ta sa ha sRi ka pRadznyA pA ra mi ta a laM ka ra pushpe nA ma bi dza ha raM / shes rab kyi pha rol tu phyin pa stong phra brgya pa rgyan gyi me tog [Flower Ornament for the One Hundred Thousand]. gsung ’bum, Kamtrul Sonam Dondrub typeset edition, ca, folios 1-26b [565-617].

‍—‍—‍— bstan pa rgyas pa rgyan gyi nyi ’od [An Early Survey of Buddhist Literature]. gsung ’bum, Kamtrul Sonam Dondrub typeset edition, ca, 1-81b [99-260].

‍—‍—‍— byams pa dang ’brel ba’i chos kyi byung tshul [Historical Evolution of the Works of Maitreya]. gsung ’bum, Kamtrul Sonam Dondrub typeset edition, ca, 1-6a [43-56].

Denkarma (pho brang stod thang ldan dkar gyi chos kyi ’gyur ro cog gi dkar chag). Toh 4364, Degé Tengyur vol. 206 (sna tshogs, jo), folios 294.b–310.a.

Dolpopa (dol po pa shes rab rgyal mtshan). shes rab kyi pha rol tu phyin pa khri brgyad stong pa’i mchan bu zur du bkod pa (stod cha) [“Notes to the Eight Thousand”]. ’dzam thang gsum ’bum, ma, pp. 5.3–134. Available online at BDRC.

‍—‍—‍—. ’phags pa shes rab kyi pha rol tu phyin pa stong phrag nyi su lnga pa’i bshad pa [Explanation of the Twenty-Five Thousand Perfection of Wisdom]. Jo nang kun mkhyen dol po pa shes rab rgyal mtshan gyi gsung ’bum (glog klad ma gsungs ’bum), vol. 6, 1–279. Edited by dpal brtsegs bod yig dpe rnying zhib ’jug khang. Pe cin: krung go’i bod rig pa’i dpe skrun khang, 2011.

Jamsar Shérap Wozer (’jam gsar ba shes rab ’od zer). mngon rtogs rgyan gyi ’grel bshad ’thad pa’i ’od ’bar [Blaze of What is Tenable]. ’Phags yul rgyan drug mchog gnyis kyi zhal lung, vol. 9, pp. 22–458.

Luyi Gyeltsen (Degé Tengyur: klu’i rgyal mtshan; Toh: byang chub rdzu ’phrul). phags pa dgongs pa nges par ’grel pa’i mdo’i rnam par bshad pa (Ārya­saṃdhi­nirmocana­sūtra­vyākhyāna) [Explanation of the Saṃdhinirmocana Sūtra]. Toh 4358, Degé Tengyur vol. 205 (sna tshogs, cho, jo), folios 1b1–293a7; 1b1–183b7.

Pema Karpo (kun mkhyen pad ma dkar po). mngon par rtogs pa rgyan gyi ’grel pa rje btsun byams pa’i zhal lung [“Words of Maitreya”]. Collected Works (gsuṅ-’bum) of Kun-Mkhyen Padma-Dkar-Po. Darjeeling: Kargyud Sungrab Nyamso Khang, 1973–1974. Vol. 8, pp. 1–340.

Phangthangma (dkar chag ’phang thang ma). Beijing: mi rigs dpe skrun khang, 2003.

Rongtön (rong ston shes bya kun rig). sher phyin stong phrag brgya pa’i rnam ’grel. In gsung ’bum, 4:380–678. khren tu’u: si khron dpe skrun tshogs pa. si khron mi rigs dpe skrun khang, 2008.

Serdok Shakya Chokden (gser mdog paṇ chen shākya mchog ldan). shes rab kyi pha rol tu phyin pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan ’grel pa dang bcas pa’i snga phyi’i ’brel rnam par btsal zhing / dngos bstan kyi dka’ ba’i gnas la legs par bshad pa’i dpung tshogs rnam par bkod pa/ bzhed tshul rba rlabs kyi phreng ba [“Garland of Waves”]. Complete Works, vol. 11. Thimphu, 1975.

Tsongkhapa (tsong kha pa blo bzang grags pa). shes rab kyi pha rol tu phyin pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan ’grel pa dang bcas pa’i rgya cher bshad pa legs bshad gser gyi phreng ba [Golden Garland of Eloquence: Long Explanation of the Perfection of Wisdom]. Zi ling: tsho sngon mi rigs dpe skrun khang, 1986. The page numbers are the same as vols. tsa and tsha in the mtsho sngon mi rigs dpe skrun khang gsung ’bum, 11: 11–519. zi ling: mtsho sngon mi rigs dpe skrun khang, 1999.

Upa Losal Sangyé Bum (dbus pa blo gsal sangs rgyas ’bum). pa). bstan ’gyur dkar chag [Catalog of the Early Narthang Tengyur]. Scans from gnas bcu lha khang, on BDRC (MW2CZ7507).

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Dharmachakra Translation Committee, (2013). Trans. The Play in Full (Lalita­vistara, Toh 95). 84000: Translating the Words of the Buddha.

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Hookham, Susan K. The Buddha Within. Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhaga. Albany, NY: State University of New York Press, 1991.

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‍—‍—‍— (2013). “The Hidden Teaching of the Perfection of Wisdom Sūtras: Jam-yang-shay-pa’s Seventy Topics and Kon-chog-jig-may-wang-po’s Supplement.” Available online from UMA Institute for Tibetan Studies, 2013.

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Jaini, P. S. Sāratamā: A Pañjikā on the Abhisamayālaṃkāra by Ācārya Ratnākaraśānti. Tibetan Sanskrit Works Series 18. Patna: Kashi Prasad Jayaswal Research Institute, 1972.

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‍—‍—‍— (1932). “Vardhamāna and Śrīvasta.” Journal of the Royal Asiatic Society 64, no. 2 (April 1932): 393–98.

Kano, Kazuo and Xuezhu Li (2014). “Critical Edition and Japanese Translation and Critical Edition of the Saṃskrit text of the Muni­matālaṃkāra Chapter 1. Ekayāna Portion (fol. 67v2–70r4): Parallel Passages in the Madhyamakāloka,” The Mikkyo Bunka [Journal of Esoteric Buddhism] 232 (March 2014): 138–03 [7–42]. The Association of Esoteric Buddhist Studies, Koyasan University, Koyasan, Wakayama, Japan.

‍—‍—‍— (2012). “Annotated Japanese Translation and Critical Edition of the Saṃskrit text of the Muni­matālaṃkāra Chapter 1‍—Opening Portion.” The Mikkyo Bunka [Journal of Esoteric Buddhism] 229 (December 2012): 64–37 [59–86]. The Association of Esoteric Buddhist Studies, Koyasan University, Koyasan, Wakayama, Japan.

Karashima, Seishi. Introduction to Manuscripts in the National Archives of India Facsimile Edition Volume II.1 Mahāyāna Texts: Prajñāpāramitā Texts (1). Edited by Karashima, Seishi et al. Published by the National Archives of India (New Delhi) and the International Research Institute for Advanced Buddhology (Tokyo), 2016.

Kern, H., trans. The Saddharma-puṇḍarīka, or Lotus of the True Law. Oxford: Clarendon Press, 1884.

Kimura, Takayasu, ed. Pañcaviṃśatisāhasrikā Prajñāpāramitā. GRETIL edition input by Klaus Wille. Tokyo: Sankibo Busshorin 2007–9 (1-1, 1-2), 1986 (2-3), 1990 (4), 1992 (5), 2006 (6-8).

Lamotte, Étienne. Le Traité de la Grande Vertu de Sagesse de Nāgārjuna (Mahāprajñā-pāramitā-śāstra). Vol. I and II: Bibliothèque du Muséon, 18. Louvain: Institut Orientaliste, 1949; reprinted 1967. Vol III, IV, and V: Publications de l’Institut Orientaliste de Louvain, 2, 12, and 24. Louvain: Institut Orientaliste, 1970, 1976, and 1980.

la Vallée Poussin, Louis de. L’Abhidharmakośa de Vasubandhu. 6 vols. Brussels: Institut Belge des Hautes Études Chinoises, 1971.

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Nattier, Jan. Once Upon a Future Time: Studies in a Buddhist Prophecy of Decline. Berkeley, CA: Asian Humanities Press, 1999.

Pensa, Corrado. L’Abhisamayālamkāravrtti di Ārya-Vimuktisena: primo Abhisamaya / testo e note critiche [a cura di] Corrado Pensa. Roma, Italy: Istituto Italiano per il Medio ed Estremo Oriente, 1967.

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g.

Glossary

g.­1

Absorption

  • snyoms par ’jug pa
  • སྙོམས་པར་འཇུག་པ།
  • samāpatti

Definition from the 84000 Glossary of Terms:

One of the synonyms for the meditative state. The Tibetan translators interpreted it as sama-āpatti, which brings in the idea of “equal” or “level”; however, it can also be parsed as sam-āpatti, in which case it would have the sense of “concentration” or “absorption,” much like samādhi, but with the added sense of “attainment.”

54 passages contain this term:

  • i.­108
  • 1.­7
  • 1.­8
  • 1.­15
  • 1.­16
  • 1.­30
  • 1.­36
  • 1.­38
  • 1.­45
  • 1.­69
  • 1.­149
  • 1.­151
  • 4.­23
  • 4.­171
  • 4.­339
  • 4.­340
  • 4.­379
  • 4.­499
  • 4.­564
  • 4.­628
  • 4.­629
  • 4.­638
  • 4.­787
  • 4.­838
  • 4.­874
  • 4.­939
  • 4.­940
  • 4.­941
  • 4.­942
  • 4.­943
  • 4.­944
  • 4.­945
  • 4.­992
  • 4.­993
  • 4.­994
  • 4.­996
  • 4.­1016
  • 4.­1019
  • 4.­1027
  • 4.­1130
  • 5.­67
  • 5.­235
  • 5.­634
  • 5.­659
  • 5.­978
  • 5.­979
  • 5.­1235
  • 5.­1252
  • n.­702
  • n.­739
  • n.­916
  • n.­1223
  • g.­140
  • g.­342

Links to further resources:

  • 27 related glossary entries
g.­2

Acalā

  • mi g.yo ba
  • མི་གཡོ་བ།
  • Acalā

Lit. “Immovable.” The eighth level of accomplishment pertaining to bodhisattvas. See “ten bodhisattva levels.”

2 passages contain this term:

  • 1.­87
  • g.­339

Links to further resources:

  • 6 related glossary entries
g.­3

Affliction

  • nyon mongs pa
  • ཉོན་མོངས་པ།
  • kleśa

Definition from the 84000 Glossary of Terms:

The essentially pure nature of mind is obscured and afflicted by various psychological defilements, which destroy the mind’s peace and composure and lead to unwholesome deeds of body, speech, and mind, acting as causes for continued existence in saṃsāra. Included among them are the primary afflictions of desire (rāga), anger (dveṣa), and ignorance (avidyā). It is said that there are eighty-four thousand of these negative mental qualities, for which the eighty-four thousand categories of the Buddha’s teachings serve as the antidote.

Kleśa is also commonly translated as “negative emotions,” “disturbing emotions,” and so on. The Pāli kilesa, Middle Indic kileśa, and Sanskrit kleśa all primarily mean “to soil,” “to stain,” or “to defile.” The translation “affliction” is a secondary development that derives from the more general (non-Buddhist) classical understanding of kliś (“to harm,“ “to afflict”). Both meanings are noted by Buddhist commentators.

In this text:

Also rendered here as afflictive emotion.

100 passages contain this term:

  • i.­64
  • 1.­21
  • 1.­22
  • 1.­24
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  • 1.­27
  • 1.­28
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  • 1.­79
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  • 1.­124
  • 1.­186
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  • 4.­336
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  • 6.­92
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  • 6.­102
  • n.­49
  • n.­57
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  • n.­106
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  • n.­563
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  • n.­1025
  • n.­1240
  • n.­1524
  • n.­1563
  • g.­114
  • g.­180
  • g.­342

Links to further resources:

  • 60 related glossary entries
g.­16

Asaṅga

  • thogs med
  • ཐོགས་མེད།
  • Asaṅga

Indian commentator from the late fourth– early fifth centuries; closely associated with the works of Maitreya and the Yogācāra philosophical school.

8 passages contain this term:

  • s.­1
  • i.­15
  • i.­30
  • i.­44
  • n.­220
  • n.­223
  • n.­225
  • n.­965

Links to further resources:

  • 8 related glossary entries
g.­23

Bodhisattva

  • byang chub sems dpa’
  • བྱང་ཆུབ་སེམས་དཔའ།
  • bodhisattva

Definition from the 84000 Glossary of Terms:

A being who is dedicated to the cultivation and fulfilment of the altruistic intention to attain perfect buddhahood, traversing the five bodhisattva paths and ten bodhisattva levels. Bodhisattvas purposely opt to remain within cyclic existence in order to liberate all sentient beings, instead of simply seeking personal freedom from suffering. In terms of the view, they realize the two aspects of selflessness, with respect to afflicted mental states and the nature of all phenomena.

893 passages contain this term:

  • i.­49
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  • i.­82
  • i.­93
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  • 1.­3
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  • n.­717
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  • n.­811
  • n.­892
  • n.­901
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  • n.­1371
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  • n.­1911
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  • n.­1932
  • g.­2
  • g.­21
  • g.­24
  • g.­67
  • g.­70
  • g.­138
  • g.­194
  • g.­216
  • g.­244
  • g.­248
  • g.­249
  • g.­252
  • g.­271
  • g.­272
  • g.­280
  • g.­339
  • g.­340
  • g.­356
  • g.­366
  • g.­384

Links to further resources:

  • 33 related glossary entries
g.­52

Daṃṣṭrāsena

  • mche ba’i sde
  • མཆེ་བའི་སྡེ།
  • Daṃṣṭrāsena

Definition from the 84000 Glossary of Terms:

A late eighth or early ninth century Kashmiri scholar, considered to be the author of at least one of the two “bṛhaṭṭīkā” commentaries on the long Prajñāpāramitā sūtras. The spellings Daṃṣṭrasena and Daṃṣṭrāsena are both found, as well as several alternatives such as Daṃṣṭasena and Diṣṭasena.

15 passages contain this term:

  • s.­1
  • i.­2
  • i.­14
  • i.­15
  • i.­21
  • i.­23
  • i.­25
  • i.­31
  • i.­32
  • i.­34
  • i.­35
  • i.­41
  • i.­44
  • n.­79
  • g.­300

Links to further resources:

  • 1 related glossary entry
g.­61

Dharma

  • chos
  • ཆོས།
  • dharma

Definition from the 84000 Glossary of Terms:

The term dharma conveys ten different meanings, according to Vasubandhu’s Vyākhyā­yukti. The primary meanings are as follows: the doctrine taught by the Buddha (Dharma); the ultimate reality underlying and expressed through the Buddha’s teaching (Dharma); the trainings that the Buddha’s teaching stipulates (dharmas); the various awakened qualities or attainments acquired through practicing and realizing the Buddha’s teaching (dharmas); qualities or aspects more generally, i.e., phenomena or phenomenal attributes (dharmas); and mental objects (dharmas).

973 passages contain this term:

  • i.­44
  • i.­49
  • i.­52
  • i.­53
  • i.­57
  • i.­61
  • i.­65
  • i.­66
  • i.­68
  • i.­69
  • i.­72
  • i.­73
  • i.­75
  • i.­76
  • i.­79
  • i.­84
  • i.­93
  • i.­95
  • i.­101
  • i.­102
  • i.­103
  • i.­104
  • i.­105
  • i.­106
  • i.­108
  • i.­114
  • i.­117
  • i.­118
  • 1.­6
  • 1.­7
  • 1.­8
  • 1.­12
  • 1.­40
  • 1.­44
  • 1.­48
  • 1.­49
  • 1.­50
  • 1.­51
  • 1.­52
  • 1.­57
  • 1.­60
  • 1.­69
  • 1.­73
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  • 1.­78
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  • 1.­85
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  • 1.­93
  • 1.­103
  • 1.­104
  • 1.­106
  • 1.­107
  • 1.­109
  • 1.­123
  • 1.­130
  • 1.­139
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  • 1.­142
  • 1.­160
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  • 1.­179
  • 1.­191
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  • 1.­201
  • 1.­208
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  • 2.­1
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  • 2.­6
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  • 3.­13
  • 3.­20
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  • 4.­797