Our trilingual glossary combining entries from all of our publications into one useful resource, giving translations and definitions of thousands of terms, people, places, and texts from the Buddhist canon.
གཟུགས། | Glossary of Terms
-
གཟུགས།
- རྣམ་པ།
- gzugs
- rnam pa
- rūpa
- saṃsthāna
- Term
- form
- གཟུགས།
- gzugs
- rūpa
The first of the five aggregates: the subtle and manifest forms derived from the material elements.
- form
- གཟུགས།
- gzugs
- rūpa
The first of the five aggregates; but also, in this sūtra, “inner form” within consciousness (see UT22084-044-003-48).
- form
- གཟུགས།
- gzugs
- rūpa
First of the five aggregates.
- form
- གཟུགས།
- gzugs
- rūpa
One of the five aggregates.
- form
- གཟུགས།
- gzugs
- rūpa
One of the five aggregates.
- form
- གཟུགས།
- gzugs
- rūpa
The first of the five aggregates. The third of the eighteen elements.
- form
- གཟུགས།
- gzugs
- rūpa
The first of the five aggregates.
- form
- གཟུགས།
- gzugs
- rūpa
The first of the five aggregates that constitute a living being (form, feeling, perception, formation, and consciousness).
- form
- གཟུགས།
- gzugs
- rūpa
The first of the five aggregates.
- form
- གཟུགས།
- རྣམ་པ།
- gzugs
- rnam pa
- saṃsthāna
- rūpa
- form
- གཟུགས།
- gzugs
- rūpa
The first of the five aggregates: the subtle and manifest forms derived from the material elements.
- matter
- གཟུགས།
- gzugs
- rūpa
The first of the five aggregates, defined in Abhidharma literature as anything comprised of the four major elements (earth, air, fire, and water), either alone or in combination. Also rendered here as “material form.”
- matter
- གཟུགས།
- gzugs
- rūpa
See “aggregate.”
- matter
- གཟུགས།
- gzugs
- rūpa
- Material form
- གཟུགས།
- gzugs
- rūpa
See “matter.”
- material form
- གཟུགས།
- gzugs
- rūpa
One of the five aggregates, that which gives rise to physical qualities.
- physical form
- གཟུགས།
- gzugs
- rūpa
- physical form
- གཟུགས།
- gzugs
- rūpa
Physical forms include the subtle and manifest forms derived from the material elements.
- rūpa
- གཟུགས།
- gzugs
- rūpa
The first of the five skandhas, defined in Abhidharma literature as anything composed of the four “great elements” of earth, water, fire, and wind. Often rendered as “matter,” “material form,” or “form.”