The Tantra on the Origin of All Rites of Tārā, Mother of All the Tathāgatas
The Mother of the Karma Family
Degé Kangyur, vol. 94 (rgyud ’bum, tsha), folios 202.a–217.a
Translated by Samye Translations
under the patronage and supervision of 84000: Translating the Words of the Buddha
Warning: Readers are reminded that according to Vajrayāna Buddhist tradition there are restrictions and commitments concerning tantra. Practitioners who are not sure if they should read this translation are advised to consult the authorities of their lineage. The responsibility for reading this text or sharing it with others who may or may not fulfill the requirements lies in the hands of readers.
In this scripture of the Action Tantra genre, the Buddha gives instructions to the bodhisattva Mañjuśrī on the rituals and mantras associated with the goddess Tārā. The tantra includes a description of Tārā, a nine-deity maṇḍala and related initiations, and a litany of ritual practices associated with the four activities.
Translated by Samye Translations under the guidance of Phakchok Rinpoche. The translation was produced by Laura Dainty with the assistance of Khenpo Tsöndrü Sangpo. Oriane Lavolé checked the translation against the Tibetan and edited it. Paul Thomas checked all the mantras and their variants. Stefan Mang and Oriane Lavolé wrote the introduction.
The translation was completed under the patronage and supervision of 84000: Translating the Words of the Buddha.
“Mañjuśrī, the mother of the karma family has four faces and eight hands. Her main face is green, and she is in the prime of youth. Her right face is white, her left face is red, and her rear face is green. Each is marked on its crown with the four families and has three eyes. In her right hands she holds a sword, an arrow, and a spear, while the lowermost hand is in the boon-granting gesture. In her left hands she holds an utpala flower, a bow, and a vajra hook, and she wields a lasso while making the threatening gesture. She sits in the vajra posture and is of dharmakāya nature.
“namo ratna-trayāya | nama ārya-jñāna-sāgarāya76 amoghasiddhi-vyūha-rājāya | tathāgatāya | arhate samyak-sambuddhāya | nama āryāvalokiteśvarāya | bodhisattvāya | mahāsattvāya | mahā-kāruṇikāya | tad-yathā | oṁ ture tuttāre svāhā.77
“With that, the entire karma family makes offerings of flowers, incense, lamps, and scented water.
“Mañjuśrī, her rite summons all women in a way that leaves them free of jealousy. To perform it, mix together the eyes, tongue, and heart of a pigeon, cow bezoar, and silver ore. Make this mixture into pills with neem. [F.213.b] Then recite this mantra:
“If you apply the substance while repeating this, all women will be drawn to you and brought under your influence, without any jealousy.”
This was the sixteenth chapter, “The Mother of the Karma Family.”
|K||Kangxi (Peking late 17th c.)|
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