The Great Cloud (1)
- Bandé Yeshé Dé
Degé Kangyur, vol. 64 (mdo sde, wa), folios 113.a–214.b
Translated by the Mahamegha Translation Team
under the patronage and supervision of 84000: Translating the Words of the Buddha
The Great Cloud features a long dialogue between the Buddha Śākyamuni and a bodhisattva named Great Cloud Essence, who are periodically joined by various additional interlocutors from the vast audience of human and divine beings who have assembled to hear the Buddha’s teaching. The topics of their conversation are diverse and wide-ranging, but a central theme is the vast conduct of bodhisattvas, which is illustrated through the enumeration of the various meditative states and liberative techniques that bodhisattvas must master in order to minister to all sentient beings. This is followed by a conversation with the brahmin Kauṇḍinya concerning the Buddha’s cousin Devadatta, who is revealed to be a bodhisattva displaying the highest level of skillful means. Kauṇḍinya then inquires about the possibility of obtaining a relic from the Buddha, and another member of the audience responds with an explanation of how truly rare it is for a buddha relic to appear within the world. Finally, the discourse ends with the Buddha delivering a series of detailed prophecies describing the principal interlocutor’s future attainment of buddhahood, and he further explains the benefits and powers that can be obtained through the practice of this sūtra itself.
This translation was produced by Joshua Capitanio for the Mahamegha Translation Team. The translator is grateful to Christopher Jones (University of Cambridge) and Susan Roach for offering several helpful suggestions.
The translation was completed under the patronage and supervision of 84000: Translating the Words of the Buddha.
The translation of this text has been made possible through the generous sponsorship of an anonymous donor, who would like to dedicate it in memory of Lin, Zai-He and Lin Lee, Wan-Zhi.
The Bhagavān replied, “There is the Dharma gateway called abiding at the excellent limit. There is the Dharma gateway called oceanic seal of knowledge of the rites of the superior intention. There is the Dharma gateway called tide of gnosis. There is the Dharma gateway called engaging in the rites of the superior intention of the miraculous display of the tide of migrating beings. There is the Dharma gateway called play equal to space. There is the Dharma gateway called nonabiding. There is the Dharma gateway called gathering of proliferations. There is the Dharma gateway called king of being worthy of service. There is the Dharma gateway called resolve to delight in generosity. There is the Dharma gateway called engaging in the superior intention with a happy mind. These ten are the Dharma gateways called engaging in the procedures of superior intention.”
This concludes the twenty-eighth chapter, on the topic of engaging in the procedures of superior intention.
sprin chen po’i mdo (Mahāmeghasūtra). Toh 232, Degé Kangyur vol. 64 (mdo sde, wa), folios 113.a–214.b.
dri med grags pa’i bstan (Vimalakīrtinirdeśa). Toh 176, Degé Kangyur vol. 60 (mdo sde, ma), folios 175.a–239.a. English translation in Thurman 2017.
yongs su mya ngan las ’das pa chen po (Mahāparinirvāṇa). Toh 120, Degé Kangyur vol. 54 (mdo sde, tha), folios 1.b–151.b.
gser ’od dam pa mdo sde’i dbang po’i rgyal po (Suvarṇaprabhāsottamasūtrendrarāja). Toh 556, Degé Kangyur vol. 89 (rgyud, pa), folios 151.b–273.a; Toh 557, vol. 90 (rgyud, pha), folios 1.b–62.a.
Denkarma (pho brang stod thang ldan[/lhan] dkar gyi chos ’gyur ro cog gi dkar chag). Toh 4364, Degé Tengyur vol. 206 (sna tshogs, jo), folios 294.b–310.a.
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