• The Collection
  • The Kangyur
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  • General Sūtra Section

This rendering does not include the entire published text

The full text is available to download as pdf at:
https://read.84000.co/data/toh134_84000-the-absorption-that-encapsulates-all-merit.pdf

བསོད་ནམས་ཐམས་ཅད་བསྡུས་པའི་ཏིང་ངེ་འཛིན།

The Absorption That Encapsulates All Merit
Glossary

Sarvapuṇya­samuccaya­samādhi
Translated into Tibetan by
  • Prajñāvarma
  • Śīlendrabodhi
  • Bandé Yeshé Dé
འཕགས་པ་བསོད་ནམས་ཐམས་ཅད་བསྡུས་པའི་ཏིང་ངེ་འཛིན་ཅེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།
’phags pa bsod nams thams cad bsdus pa’i ting nge ’dzin ces bya ba theg pa chen po’i mdo
The Noble Mahāyāna Sūtra “The Absorption That Encapsulates All Merit”
Ārya­sarva­puṇya­samuccaya­samādhi­nāma­mahā­yāna­sūtra
84000 logo

Toh 134

Degé Kangyur, vol. 56 (mdo sde, na), folios 70.b–121.b

Translated by the Dharmachakra Translation Committee
under the patronage and supervision of 84000: Translating the Words of the Buddha

First published 2016
Current version v 2.1.7 (2023)
Generated by 84000 Reading Room v2.19.1

84000: Translating the Words of the Buddha is a global non-profit initiative to translate all the Buddha’s words into modern languages, and to make them available to everyone.

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co.

Table of Contents

ti. Title
im. Imprint
co. Contents
s. Summary
ac. Acknowledgments
i. Introduction
tr. The Translation
+ 2 chapters- 2 chapters
1. Chapter 1
2. Chapter 2
c. Colophon
n. Notes
b. Bibliography
g. Glossary

s.

Summary

s.­1

The Absorption That Encapsulates All Merit tells the story of Vimalatejā, a strongman renowned for his physical prowess, who visits the Buddha in order to compare abilities and prove that he is the mightier of the two. He receives an unexpected, humbling riposte in the form of a teaching by the Buddha on the inconceivable magnitude of the powers of awakened beings, going well beyond mere physical strength. The discussions that then unfold‍—largely between the Buddha, Vimalatejā, and the bodhisattva Nārāyaṇa‍—touch on topics including the importance of creating merit, the centrality of learning and insight, and the question of whether renunciation entails monasticism. Above all, however, Vimalatejā is led to see that the entirety of the Great Vehicle path hinges on the practice that forms the name of the sūtra, which is nothing other than the mind of awakening (bodhicitta).


ac.

Acknowledgments

ac.­1

Translated by the Dharmachakra Translation Committee under the guidance of Chökyi Nyima Rinpoche. Zachary Beer produced the translation and wrote the introduction. Andreas Doctor compared the translation with the original Tibetan and edited the text. The translators are grateful to Khenpo Trokpa Tulku from Ka-Nying Shedrub Ling Monastery for his assistance in resolving several difficult passages.

This translation was sponsored by Shakya Dewa, and has been completed under the patronage and supervision of 84000: Translating the Words of the Buddha.


i.

Introduction

i.­1

Like a number of other Great Vehicle sūtras, The Absorption That Encapsulates All Merit consists of a rich and at times disjointed amalgam of stories, teachings, and conversations. Although the sūtra begins in a seemingly historical setting in the vicinity of Vaiśālī, in the course of the narration we travel throughout our world system in times past, present, and future, as well as other world systems presided over by their respective awakened beings. Beginning in the voice of a general narrator who returns to describe supernatural events from a bird’s-eye view‍—earthquakes, cascading flowers, flashes of light, and the like‍—the text for the most part unfolds as a discussion, and thus emerges from the mouths of a cast of characters with whom we are gradually acquainted. Some of these characters are familiar: the Buddha, of course, and bodhisattvas like Mañjuśrī and Nārāyaṇa, as well as the śrāvakas Maudgalyāyana and Ānanda, who make brief guest appearances in what is largely a Great Vehicle ensemble.


The Translation
The Noble Great Vehicle Sūtra
The Absorption That Encapsulates All Merit

1.

Chapter 1

[F.70.b]


1.­1

Homage to all buddhas and bodhisattvas!


1.­2

Thus have I heard at one time. The Blessed One was dwelling in Vaiśālī in the mansion in Āmrapālī’s great grove, together with a great assembly of ten thousand monks. All these monks were foe-destroyers whose defilements were exhausted. They were without afflictions and controlled. Their minds were perfectly free, their insight perfectly liberated. They were noble beings, great elephants, successful and accomplished. They had laid down their burden and fulfilled their aims. They had eliminated the bondages of existence and, thanks to their correct knowledge, their minds were perfectly liberated. They had obtained supreme perfection in mastering all mental states.


2.

Chapter 2

2.­1

Then the mighty strongman Vimalatejā inquired of the Blessed One, “Blessed One, what are the instructions for attaining this absorption that encapsulates all merit?”

The Blessed One replied to the mighty strongman Vimalatejā, “Son of noble family, there is one single instruction for attaining this absorption that encapsulates all merit. What is it? It is to not forsake the omniscient mind. Son of noble family, through this instruction alone will one attain the absorption that encapsulates all merit.


c.

Colophon

c.­1

Translated, edited, and finalized by the Indian preceptors Prajñāvarman and Śīlendrabodhi, the chief editor and translator Bandé Yeshé Dé, and others.


n.

Notes

n.­1
The catalogue of the Narthang Kangyur (F.94a) says that the Tshalpa (tshal pa) catalogue lists this text as having two chapters (le’u), but that the Great Fifth Dalai Lama considered this to be a scribal error. Neverheless, the 16th century Tibetan commentator Pekar Zangpo (pad dkar bzang po, p 193) does identify a thematic distinction, writing that the first chapter deals with the nature of the absorption while the second explains its causes and the benefits of training in it. Curiously, however, both the Narthang and Degé catalogues also list the text as having no less than 50 le’u. It may be that in this and similar catalogue entries (see also Dharmachakra 2016, Introduction i.15) the term le’u is being used to denote “episodes” or “scenes,” rather than in its more usual sense of formal sections or chapters.
n.­2
The fragment attests to the Sanskrit names Uttara and Vimalakīrtirāja, as it includes a small portion of their dialogue. See Salomon 2014, p. 7, and Harrison et al. 2016.
n.­3
The Degé Kangyur, in common with the other Kangyurs predominantly of the Tshalpa tradition, here reads dgon par bgyi ba lta bu ni ’jig rten gnas pa lags so, which is difficult to interpret in the context. This (and some other details of this passage) appear less erroneous in the Kangyurs of the Thempangma tradition. The Stok Palace (stog pho brang) manuscript Kangyur reads dgum par bgyi ba lta bu ni … which is the reading we have translated here.
n.­4
Tib: gang kho na na gnas pa de kho nar ’gags pa. “Remaining in themselves and ceasing in themselves” is our best guess at translating this obscure phrase.
n.­5
The occurrence in this passage of the term bar ma dor yongs su myang ngan las ’da’ ba / anantarā­parinirvāyī is the only occurrence in any of the Kangyur sūtra sections, except for one mention in the longer Prajñā­pāramitā­sūtras in relation to the Buddha’s qualities. The term is included in the Mahā­vyutpatti (section 46, 1015), and the sgra sbyor bam po gnyis pa makes it clear that the Tibetans interpreted it as attaining the śrāvaka’s nirvāṇa in the interval between one life and the next (antara­parinirvāṇi zhes bya ba phyir mi ’ong ba srid pa gcig nas ’phos pa pha rol tu yang ma skyes par srid pa bar mdo’i tshe dgra bcom pa’i ’bras bu mngon du byas nas mya ngan las ’da’ bas na bar ma dor yongs su mya ngan las ’da’ ba zhes bya). According to Edgerton the Pāli sources interpret the term as meaning simply “attaining parinirvāṇa prematurely” i.e. in the middle of life, and the Prajñā­pāramitā occurrence could be interpreted as prematurely in the sense of before having perfected the qualities. Here it could be interpreted either simply as attaining nirvāṇa “without any interval,” i.e. immediately, or possibly as in the interval after death; in both cases the implication is, of course, that the bodhisattva will not continue to live to benefit beings.
n.­6
Tib: bdag gi sdug bsngal dang ’dra bar ’dod pa (or, in the Stok Palace Kangyur, bdag gis sdug bsngal …). The meaning of this expression is unclear to us.
n.­7
Tib: sgra dang sgra ma yin pa so sor brtag pa la mkhas pa. The Tibetan sgra has a wide range of meanings, including “sound,” “voice,” “speech,” “language,” “word,” “term,” and “grammar.” It is not clear what this expression means in the context of this sentence.
n.­8
Tib: snying rje ni kun tu spyod pa med pa’i mtshan nyid do. This way of defining compassion is surprising; it could possibly carry the sense of not having a fixed type of conduct, though this is not clear.

b.

Bibliography

’phags pa bsod nams thams cad bsdus pa’i ting nge ’dzin ces bya ba theg pa chen po’i mdo (Ārya­sarva­puṇya­samuccaya­samādhi­nāma­mahā­yāna­sūtra). Toh 134, Degé Kangyur, vol. 56 (mdo sde, na), folios 70b–121b.

’phags pa bsod nams thams cad bsdus pa’i ting nge ’dzin ces bya ba theg pa chen po’i mdo. bka’ ’gyur (dpe bsdur ma) [Comparative Edition of the Kangyur], krung go’i bod rig pa zhib ’jug ste gnas kyi bka’ bstan dpe sdur khang (The Tibetan Tripitaka Collation Bureau of the China Tibetology Research Center). 108 volumes. Beijing: krung go’i bod rig pa dpe skrun khang (China Tibetology Publishing House), 2006–9, vol. 56, p. 196–317.

’phags pa bsod nams thams cad bsdus pa’i ting nge ’dzin ces bya ba theg pa chen po’i mdo (Ārya­sarva­puṇya­samuccaya­samādhi­nāma­mahā­yāna­sūtra). sTog 107, Stok Palace (stog pho brang bris ma) Kangyur, vol. 63 (mdo sde, na), folios 80b–161b.

Pekar Zangpo (pad dkar bzang po). mdo sde spyi’i rnam bzhag. Beijing: mi rigs dpe skrun khang [Minorities Publishing House], 2006.

Dharmachakra Translation Committee (tr.). The Illusory Absorption (Māyopama­samādhi, Toh 130). 84000: Translating the Words of the Buddha, 2016.

Edgerton, Franklin. Buddhist Hybrid Sanskrit Grammar and Dictionary. New Haven: Yale University Press, 1953.

Harrison, Paul, Timothy Lenz, Qian Lin, and Richard Salomon. “A Gāndhārī Fragment of the Sarva­puṇya­samuccaya­samādhi­sūtra”. In Braarvig, Jens (ed.), Buddhist Manuscripts, Volume IV. Manuscripts in the Schøyen Collection. Oslo: Hermes Publishing, 2016.

Saloman, Richard. “Gāndhārī Manuscripts in the British Library, Schøyen and Other Collections.” In Harrison, Paul, and Jens-Uwe Hartmann (eds.), From Birch Bark to Digital Data: Recent Advances in Buddhist Manuscript Research. Papers Presented at the Conference Indic Buddhist Manuscripts: The State of the Field. Standord, June 15–19, 2009. Vienna: Österreichische Akademie der Wissenschaften, 2014.


g.

Glossary

Types of attestation for Sanskrit names and terms

AS

Attested in source text

This term is attested in the Sanskrit manuscript used as a source for this translation.

AO

Attested in other text

This term is attested in other Sanskrit manuscripts of the Kangyur or Tengyur.

AD

Attested in dictionary

This term is attested in Tibetan-Sanskrit dictionaries.

AA

Approximate attestation

The attestation of this name is approximate. It is based on other names where Tibetan-Sanskrit relationship is attested in dictionaries or other manuscripts.

RP

Reconstruction from Tibetan phonetic rendering

This term is a reconstruction based on the Tibetan phonetic rendering of the term.

RS

Reconstruction from Tibetan semantic rendering

This term is a reconstruction based on the semantics of the Tibetan translation.

SU

Source Unspecified

This term has been supplied from an unspecified source, which most often is a widely trusted dictionary.

g.­1

abodes of Brahmā

  • tshangs pa’i gnas
  • ཚངས་པའི་གནས།
  • brahmavihāra

Love, compassion, joy, equanimity.

2 passages contain this term:

  • 2.­200-201
g.­2

Āmrapālī

  • a mras bsrungs pa
  • ཨ་མྲས་བསྲུངས་པ།
  • āmrapālī

A famous and beautiful patron of the Buddha’s, courtesan in the city of Vaiśālī.

4 passages contain this term:

  • i.­2
  • i.­4-5
  • i.­15
g.­3

Āmrapālī’s great grove

  • a mras bsrungs pa’i tshal chen po
  • ཨ་མྲས་བསྲུངས་པའི་ཚལ་ཆེན་པོ།
  • āmrapālīvana

The grove donated to the Buddha by the courtesan Āmrapālī.

2 passages contain this term:

  • 1.­2
  • 1.­12
g.­4

Ānanda

  • kun dga’ bo
  • ཀུན་དགའ་བོ།
  • ānanda

Definition from the 84000 Glossary of Terms:

A major śrāvaka disciple and personal attendant of the Buddha Śākyamuni during the last twenty-five years of his life. He was a cousin of the Buddha (according to the Mahāvastu, he was a son of Śuklodana, one of the brothers of King Śuddhodana, which means he was a brother of Devadatta; other sources say he was a son of Amṛtodana, another brother of King Śuddhodana, which means he would have been a brother of Aniruddha).

Ānanda, having always been in the Buddha’s presence, is said to have memorized all the teachings he heard and is celebrated for having recited all the Buddha’s teachings by memory at the first council of the Buddhist saṅgha, thus preserving the teachings after the Buddha’s parinirvāṇa. The phrase “Thus did I hear at one time,” found at the beginning of the sūtras, usually stands for his recitation of the teachings. He became a patriarch after the passing of Mahākāśyapa.

8 passages contain this term:

  • i.­1
  • i.­12
  • 2.­98
  • 2.­107-108
  • 2.­219-221
g.­5

Anantamati

  • blo gros mtha’ yas
  • བློ་གྲོས་མཐའ་ཡས།
  • anantamati

1 passage contains this term:

  • 1.­3
g.­6

beryl

  • bai dU rya
  • བཻ་དཱུ་རྱ།
  • vaiḍūrya

2 passages contain this term:

  • 2.­109
  • 2.­197
g.­7

bodhisattva collection

  • byang chub sems dpa’i sde snod
  • བྱང་ཆུབ་སེམས་དཔའི་སྡེ་སྣོད།
  • bodhi­sattva­piṭaka

The sūtras and teachings of the bodhisattva vehicle in general (not to be confused with the sūtra of the same name, Toh 56, in the Ratnakūṭa).

1 passage contains this term:

  • 2.­109
g.­8

Brahmā

  • tshangs pa
  • ཚངས་པ།
  • brahmā

Definition from the 84000 Glossary of Terms:

A high-ranking deity presiding over a divine world where other beings consider him the creator; he is also considered to be the lord of the Sahā world (our universe). Though not considered a creator god in Buddhism, Brahmā occupies an important place as one of two gods (the other being Indra/Śakra) said to have first exhorted the Buddha Śākyamuni to teach the Dharma. The particular heavens found in the form realm over which Brahmā rules are often some of the most sought-after realms of higher rebirth in Buddhist literature. Since there are many universes or world systems, there are also multiple Brahmās presiding over them. His most frequent epithets are “Lord of Sahā World” (Sahāṃpati) and Great Brahmā (Mahābrahmā).

19 passages contain this term:

  • 1.­3
  • 1.­38-41
  • 1.­49-50
  • 1.­52
  • 2.­36
  • 2.­40
  • 2.­49
  • 2.­79
  • 2.­97
  • 2.­171
  • 2.­177
  • 2.­180
  • 2.­212
  • 2.­215
  • g.­43
g.­9

Cakravāla

  • khor yug
  • ཁོར་ཡུག
  • cakravāla

Means “Periphery.” Name of mountain range that surrounds the world according to Buddhist cosmology.

1 passage contains this term:

  • 1.­33
g.­10

Caryamati

  • spyod pa’i blo gros
  • སྤྱོད་པའི་བློ་གྲོས།
  • caryamati

1 passage contains this term:

  • 1.­3
g.­11

Constant Stable Diligence

  • rtag tu brtson ’grus brtan
  • རྟག་ཏུ་བརྩོན་འགྲུས་བརྟན།
  • —

3 passages contain this term:

  • 2.­167-168
  • 2.­178
g.­12

Delighting in Emanations

  • ’phrul dga’
  • འཕྲུལ་དགའ།
  • nirmāṇarata

The fifth (second highest) of the six levels of gods of the Desire Realm.

1 passage contains this term:

  • 1.­20
g.­13

Dharmamati

  • chos kyi blo gros
  • ཆོས་ཀྱི་བློ་གྲོས།
  • dharmamati

1 passage contains this term:

  • 1.­3
g.­14

Dīpaṃkara

  • mar me mdzad
  • མར་མེ་མཛད།
  • dīpaṃkara

1 passage contains this term:

  • 2.­161
g.­15

eight unfree states

  • mi khom pa brgyad
  • མི་ཁོམ་པ་བརྒྱད།
  • aṣṭākṣaṇa

Lives led in circumstances that do not provide the freedom to practice the Buddhist path, i.e., the realms of (1) the hells, (2) pretas, (3) animals, and (4) long-lived gods; (in the human realm) among (5) barbarians, (6) extremists, and (7) in places where the Buddhist teachings do not exist; and (8) without adequate faculties to understand the teachings where they do exist.

2 passages contain this term:

  • 2.­109
  • 2.­180
g.­16

Ever Ecstatic

  • rtag tu myos
  • རྟག་ཏུ་མྱོས།
  • saḍāmāda

Name of a class of gods on the slopes of Sumeru.

1 passage contains this term:

  • 1.­19
g.­17

Four Great Kings

  • rgyal po chen po bzhi
  • རྒྱལ་པོ་ཆེན་པོ་བཞི།
  • caturmahārāja

Definition from the 84000 Glossary of Terms:

Four gods who live on the lower slopes (fourth level) of Mount Meru in the eponymous Heaven of the Four Great Kings (Cāturmahā­rājika, rgyal chen bzhi’i ris) and guard the four cardinal directions. Each is the leader of a nonhuman class of beings living in his realm. They are Dhṛtarāṣṭra, ruling over the kumbhāṇḍas in the south; Virūḍhaka, ruling the nāgas in the west; Virūpākṣa, ruling the gandharvas in the east; and Vaiśravaṇa (also known as Kubera) ruling the yakṣas in the north. Also referred to as Guardians of the World or World-Protectors (lokapāla, ’jig rten skyong ba).

2 passages contain this term:

  • 1.­19
  • g.­19
g.­18

Free of Demons

  • bdud bral
  • བདུད་བྲལ།
  • —

4 passages contain this term:

  • i.­14
  • 2.­152
  • 2.­154
  • 2.­157
g.­19

Garland Bearer

  • lag na phreng thogs
  • ལག་ན་ཕྲེང་ཐོགས།
  • mālādhāra

Name of a class of gods, a group of yakṣa associated with the Four Great Kings.

2 passages contain this term:

  • 1.­18-19
g.­20

Gautama

  • go’u ta ma
  • གོའུ་ཏ་མ།
  • gautama

2 passages contain this term:

  • i.­4
  • 1.­11
g.­21

Gopā

  • sa ’tsho ma
  • ས་འཚོ་མ།
  • gopā

The maiden whom the Buddha married while he was still a bodhisattva.

1 passage contains this term:

  • 1.­13
g.­22

great sage

  • drang srong chen po
  • དྲང་སྲོང་ཆེན་པོ།
  • —

13 passages contain this term:

  • i.­10
  • 2.­63
  • 2.­66-72
  • 2.­78-80
  • g.­57
g.­23

Heaven Entirely Free of Strife

  • rab ’thab bral
  • རབ་འཐབ་བྲལ།
  • suyāma

1 passage contains this term:

  • 1.­20
g.­24

Heaven Free of Strife

  • ’thab bral
  • འཐབ་བྲལ།
  • yāma

The third (fourth highest) of the six levels of gods of the Desire Realm.

2 passages contain this term:

  • 1.­19-20
g.­25

Heaven of the Thirty-three

  • sum cu rtsa gsum pa
  • སུམ་ཅུ་རྩ་གསུམ་པ།
  • trayatriṃśa

The second (fifth highest) of the six levels of gods of the Desire Realm.

4 passages contain this term:

  • 1.­19
  • 2.­58
  • g.­45
  • g.­48
g.­26

incantation

  • gzungs
  • གཟུངས།
  • dhāraṇī

Definition from the 84000 Glossary of Terms:

The term dhāraṇī has the sense of something that “holds” or “retains,” and so it can refer to the special capacity of practitioners to memorize and recall detailed teachings. It can also refer to a verbal expression of the teachings‍—an incantation, spell, or mnemonic formula that distills and “holds” essential points of the Dharma and is used by practitioners to attain mundane and supramundane goals. The same term is also used to denote texts that contain such formulas.

1 passage contains this term:

  • 2.­81
g.­27

Īṣādhāra

  • gshol mda’ ’dzin
  • གཤོལ་མདའ་འཛིན།
  • īṣādhāra

Name of a class of gods, as well as one of the ranges of mountains around Sumeru.

3 passages contain this term:

  • 1.­16-18
g.­28

Joyous Heaven

  • dga’ ldan
  • དགའ་ལྡན།
  • tuṣita

The fourth (third highest) of the six levels of gods of the Desire Realm.

2 passages contain this term:

  • 1.­20
  • 2.­108
g.­29

King of Many Arrangements

  • bkod pa mang po’i rgyal po
  • བཀོད་པ་མང་པོའི་རྒྱལ་པོ།
  • —

3 passages contain this term:

  • 2.­108-109
  • g.­59
g.­30

Krakucchanda

  • ’khor ba ’jig
  • འཁོར་བ་འཇིག
  • krakucchanda

The first buddha of our eon; the fifth buddha of the “seven generations of buddhas” (sangs rgyas rab bdun); there are variants of the Sanskrit (Kakutsunda, Kukucchanda) and the Tibetan log pa da sel seems to refer to the same buddha.

1 passage contains this term:

  • 2.­116
g.­31

Layman Kṛṣṇa

  • dge bsnyen nag po’i mchog
  • དགེ་བསྙེན་ནག་པོའི་མཆོག
  • upāsaka kṛṣṇa

1 passage contains this term:

  • 1.­50
g.­32

Mahācakravāla

  • khor yug chen po
  • ཁོར་ཡུག་ཆེན་པོ།
  • mahācakravāla

Means “Great Periphery.” Name of mountain range that surrounds the world according to Buddhist cosmology.

1 passage contains this term:

  • 1.­33
g.­33

Mahāmeru

  • lhun po chen po
  • ལྷུན་པོ་ཆེན་པོ།
  • mahāmeru

1 passage contains this term:

  • 1.­33
g.­34

Mahāmucilinda

  • btang zung chen po
  • བཏང་ཟུང་ཆེན་པོ།
  • mahāmucilinda

1 passage contains this term:

  • 1.­33
g.­35

Maitreya

  • byams pa
  • བྱམས་པ།
  • maitreya

Definition from the 84000 Glossary of Terms:

The bodhisattva Maitreya is an important figure in many Buddhist traditions, where he is unanimously regarded as the buddha of the future era. He is said to currently reside in Tuṣita heaven, as Śākyamuni’s regent, where he awaits the proper time to take his final rebirth and become the fifth buddha in the Fortunate Eon, reestablishing the Dharma in this world after the teachings of the current buddha have disappeared. Within the Mahāyāna sūtras, Maitreya is elevated to the same status as other central bodhisattvas such as Mañjuśrī and Avalokiteśvara, and his name appears frequently in sūtras, either as the Buddha’s interlocutor or as a teacher of the Dharma. Maitreya literally means “Loving One.” He is also known as Ajita, meaning “Invincible.”

For more information on Maitreya, see, for example, the introduction to Maitreya’s Setting Out (Toh 198).

1 passage contains this term:

  • 1.­3
g.­36

Mañjuśrī

  • ’jam dpal
  • འཇམ་དཔལ།
  • mañjuśrī

Definition from the 84000 Glossary of Terms:

Mañjuśrī is one of the “eight close sons of the Buddha” and a bodhisattva who embodies wisdom. He is a major figure in the Mahāyāna sūtras, appearing often as an interlocutor of the Buddha. In his most well-known iconographic form, he is portrayed bearing the sword of wisdom in his right hand and a volume of the Prajñā­pāramitā­sūtra in his left. In addition to the epithet Kumārabhūta, which means “having a youthful form,” Mañjuśrī is also called Mañjughoṣa, Mañjusvara, and Pañcaśikha.

28 passages contain this term:

  • i.­1
  • i.­13-14
  • 2.­142-143
  • 2.­152-153
  • 2.­157-158
  • 2.­161-162
  • 2.­164
  • 2.­166-168
  • 2.­170-173
  • 2.­177
  • 2.­187-188
  • 2.­195
  • 2.­198-200
  • 2.­202
  • g.­37
g.­37

Mañjuśrī­kumāra­bhūta

  • ’jam dpal gzhon nur gyur pa
  • འཇམ་དཔལ་གཞོན་ནུར་གྱུར་པ།
  • mañjuśrī­kumāra­bhūta

“Mañjuśrī the ever youthful,” a common epithet of Mañjuśrī.

15 passages contain this term:

  • 1.­3
  • 2.­140-141
  • 2.­150
  • 2.­152
  • 2.­157
  • 2.­161
  • 2.­163
  • 2.­166-167
  • 2.­187
  • 2.­195
  • 2.­198
  • 2.­209
  • 2.­221
g.­38

Mastery Over Others’ Emanations

  • gzhan ’phrul dbang byed
  • གཞན་འཕྲུལ་དབང་བྱེད།
  • para­nirmita­vaśavartin

The highest of the six levels of gods of the Desire Realm.

2 passages contain this term:

  • 1.­20
  • g.­62
g.­39

Maudgalyāyana

  • maud gal gyi bu
  • མཽད་གལ་གྱི་བུ།
  • maudgalyāyana

One of the main śrāvaka disciples in the sūtras.

11 passages contain this term:

  • i.­1
  • i.­5
  • 1.­13-16
  • 1.­24-28
g.­40

Meru

  • lhun po
  • ལྷུན་པོ།
  • meru

Definition from the 84000 Glossary of Terms:

According to ancient Buddhist cosmology, Meru is the great mountain forming the axis of the universe. At its summit lies Sudarśana, home of Śakra and his thirty-two gods, and on its flanks live the asuras. The mount has four sides facing the cardinal directions, each of which is made of a different precious stone. Surrounding it are several mountain ranges and the great ocean where the four great island continents lie: in the south, Jambudvīpa (our world); in the west, Godānīya; in the north, Uttarakuru; in the east, Pūrvavideha. Above it are the abodes of the gods of the realm of desire. Often also referred to as Mount Sumeru.

2 passages contain this term:

  • 1.­33
  • 2.­86
g.­41

Mucilinda

  • btang bzung
  • བཏང་བཟུང་།
  • mucilinda

1 passage contains this term:

  • 1.­33
g.­42

naked ascetics

  • gcer bu pa
  • གཅེར་བུ་པ།
  • nirgrantha

Ascetic religious practitioners, usually referring to Jains.

1 passage contains this term:

  • 1.­4
g.­43

Nārāyaṇa

  • sred med kyi bu
  • སྲེད་མེད་ཀྱི་བུ།
  • nārāyaṇa

In the ancient Indian tradition, the son of the first man; later seen as a powerful avatar of Viṣṇu, but also as the progenitor of Brahmā. In Buddhist texts, he figures in various ways including (as he does in most of this text) as a bodhisattva, while still one of the most powerful gods of the Realm of Form (as in 1.21).

98 passages contain this term:

  • s.­1
  • i.­1-3
  • i.­6
  • i.­13
  • 1.­3-4
  • 1.­9-11
  • 1.­21
  • 1.­31-51
  • 2.­110-125
  • 2.­127
  • 2.­130
  • 2.­134-135
  • 2.­140-149
  • 2.­154-156
  • 2.­166
  • 2.­179-180
  • 2.­184-189
  • 2.­191-206
  • 2.­208
  • 2.­210-214
  • 2.­221
g.­44

non-Buddhist

  • mu stegs can
  • མུ་སྟེགས་ཅན།
  • tīrthika

A follower of a non-Buddhist philosophy or religion.

3 passages contain this term:

  • 1.­3-4
  • g.­67
g.­45

Palace of Victory

  • khang bzangs rnam par rgyal byed
  • ཁང་བཟངས་རྣམ་པར་རྒྱལ་བྱེད།
  • vijayanta prāsāda

The palace or meeting-hall of the gods in the Heaven of the Thirty-three.

2 passages contain this term:

  • 2.­58
  • 2.­200
g.­46

retention

  • gzungs
  • གཟུངས།
  • dhāraṇī

Definition from the 84000 Glossary of Terms:

The term dhāraṇī has the sense of something that “holds” or “retains,” and so it can refer to the special capacity of practitioners to memorize and recall detailed teachings. It can also refer to a verbal expression of the teachings‍—an incantation, spell, or mnemonic formula that distills and “holds” essential points of the Dharma and is used by practitioners to attain mundane and supramundane goals. The same term is also used to denote texts that contain such formulas.

2 passages contain this term:

  • 1.­3
  • 2.­180
g.­47

roots of goodness

  • dge ba’i rtsa ba
  • དགེ་བའི་རྩ་བ།
  • kuśalamūla

1 passage contains this term:

  • 1.­4
g.­48

Śakra

  • brgya byin
  • བརྒྱ་བྱིན།
  • śakra

Definition from the 84000 Glossary of Terms:

The lord of the gods. Alternatively known as Indra, the deity that is called “lord of the gods” dwells on the summit of Mount Sumeru and wields the thunderbolt. The Tibetan translation brgya byin (meaning “one hundred sacrifices”) is based on an etymology that śakra is an abbreviation of śata-kratu, one who has performed a hundred sacrifices. Each world with a central Sumeru has a Śakra. Also known by other names such as Kauśika, Devendra, and Śacipati.

15 passages contain this term:

  • i.­7
  • 1.­3
  • 1.­19
  • 1.­49-50
  • 1.­52
  • 2.­36
  • 2.­40
  • 2.­79
  • 2.­171
  • 2.­177
  • 2.­180
  • 2.­211-212
  • 2.­215
g.­49

Śāriputra

  • shA ri’i bu
  • ཤཱ་རིའི་བུ།
  • śāriputra

One of the Buddha’s primary śrāvaka followers, known as the compiler of the Abhidharma teachings.

3 passages contain this term:

  • 1.­45
  • 1.­50-51
g.­50

seat of awakening

  • byang chub kyi snying po
  • བྱང་ཆུབ་ཀྱི་སྙིང་པོ།
  • bodhimaṇḍa

Place at Bodh Gaya where the Buddha attained awakening.

3 passages contain this term:

  • 1.­25
  • 1.­28
  • 2.­59
g.­51

Siṃhamati

  • seng ge’i blo gros
  • སེང་གེའི་བློ་གྲོས།
  • siṃhamati

1 passage contains this term:

  • 1.­3
g.­52

Superknowledges

  • mngon par shes pa
  • མངོན་པར་ཤེས་པ།
  • abhijñā

Supernormal cognitive powers possessed to different degrees by bodhisattvas and buddhas. The five superknowledges are clairvoyance, clairaudience, knowledge of others’ minds, miraculous abilities, and knowledge of past lives; a sixth, mentioned in some lists and possessed only by fully enlightened buddhas, is knowlege of the exhaustion of outflows.

4 passages contain this term:

  • 1.­3
  • 2.­63
  • 2.­110
  • 2.­118
g.­53

Supreme Emanations

  • rab ’phrul
  • རབ་འཕྲུལ།
  • sunirmita

1 passage contains this term:

  • 1.­20
g.­54

teachings of the vinaya

  • chos ’dul ba
  • ཆོས་འདུལ་བ།
  • dharmavinaya

The teachings on monastic discipline, contained in the four main sections of the vinaya canon.

2 passages contain this term:

  • 2.­128
  • 2.­135
g.­55

tight-fisted instructor

  • slob dpon dpe mkhyud
  • སློབ་དཔོན་དཔེ་མཁྱུད།
  • ācāryamuṣṭi

1 passage contains this term:

  • 2.­113
g.­56

Totally Immaculate

  • kun nas dri ma med pa
  • ཀུན་ནས་དྲི་མ་མེད་པ།
  • —

The buddhafield of Vimalakīrtirāja.

2 passages contain this term:

  • 2.­69
  • 2.­79
g.­57

Uttara

  • mchog
  • མཆོག
  • uttara

Name of the Buddha in a previous life, when he was a great sage who sacrificed his own body in order to receive spiritual instruction.

13 passages contain this term:

  • i.­10
  • 2.­63
  • 2.­66-72
  • 2.­78-80
  • n.­2
g.­58

Uttaramati

  • blo gros bla ma
  • བློ་གྲོས་བླ་མ།
  • uttaramati

1 passage contains this term:

  • 1.­3
g.­59

Utterly Purifying

  • kun nas dri ma med pa
  • ཀུན་ནས་དྲི་མ་མེད་པ།
  • —

Name of buddhafield of Buddha King of Many Arrangements.

1 passage contains this term:

  • 2.­108
g.­60

Vaiśālī

  • yangs pa
  • ཡངས་པ།
  • vaiśālī

8 passages contain this term:

  • i.­1-2
  • i.­4
  • i.­15
  • 1.­2
  • 1.­11-12
  • g.­2
g.­61

Vardamānamati

  • phel ba’i blo gros
  • ཕེལ་བའི་བློ་གྲོས།
  • vardamānamati

1 passage contains this term:

  • 1.­3
g.­62

Vaśavartin

  • lha’i rgyal po dbang byed
  • ལྷའི་རྒྱལ་པོ་དབང་བྱེད།
  • vaśavartin

The king of gods in the Heaven of Mastery Over Others’ Emanations.

2 passages contain this term:

  • 1.­20-21
g.­63

Vimalakīrtirāja

  • dri ma med par grags pa’i rgyal po
  • དྲི་མ་མེད་པར་གྲགས་པའི་རྒྱལ་པོ།
  • vimalakīrtirāja

12 passages contain this term:

  • i.­10-11
  • 2.­69-73
  • 2.­77
  • 2.­79-80
  • n.­2
  • g.­56
g.­64

Vimalatejā

  • dri ma med pa’i gzi brjid
  • དྲི་མ་མེད་པའི་གཟི་བརྗིད།
  • vimalatejā

53 passages contain this term:

  • s.­1
  • i.­1
  • i.­4-5
  • i.­8
  • i.­12-13
  • i.­15
  • 1.­11-13
  • 1.­29-30
  • 2.­1
  • 2.­11-12
  • 2.­31
  • 2.­33
  • 2.­50-52
  • 2.­54
  • 2.­56
  • 2.­81-86
  • 2.­88-89
  • 2.­96
  • 2.­107-111
  • 2.­116
  • 2.­118-121
  • 2.­123-127
  • 2.­130
  • 2.­132
  • 2.­136
  • 2.­139
  • 2.­151
  • 2.­221
g.­65

Vindhya Mountains

  • ri ’bigs byed
  • རི་འབིགས་བྱེད།
  • vindhyagiri

Several ranges of mountains in west and central India, traditionally held to be the boundary between North and South India.

1 passage contains this term:

  • 1.­16
g.­66

Viśeṣamati

  • khyad par blo gros
  • ཁྱད་པར་བློ་གྲོས།
  • viśeṣamati

1 passage contains this term:

  • 1.­3
g.­67

wandering mendicant

  • kun tu rgyu
  • ཀུན་ཏུ་རྒྱུ།
  • parivrājaka

Wandering religious practitioners or śramaṇa, usually referring to non-Buddhists.

1 passage contains this term:

  • 1.­4
g.­68

Wealthy as the Great Sal Tree

  • shing sA la chen po lta bur nor bzangs
  • ཤིང་སཱ་ལ་ཆེན་པོ་ལྟ་བུར་ནོར་བཟངས།
  • —

2 passages contain this term:

  • 2.­116
  • 2.­118
g.­69

Wholly Joyous Heaven

  • yongs su dga’ ldan
  • ཡོངས་སུ་དགའ་ལྡན།
  • santuṣita

1 passage contains this term:

  • 1.­20
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    (tr.). The Absorption That Encapsulates All Merit (Sarvapuṇya­samuccaya­samādhi, Toh 134). 84000: Translating the Words of the Buddha, 2023:
    https://read.84000.co/translation/toh134.html?part=glossary


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